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China's Good Muslims: The Hui

机译:中国的好穆斯林:回族

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In this paper, I answer why the People's Republic of China (PRC) allows Hui Muslims relative freedom to practice and participate in religious activities, despite the Chinese Communist Party's wariness of religion---particularly foreign religions, and despite the Chinese Communist Party's rhetoric promoting the eventual demise of religion in favor of atheist ideology. I begin with two plausible explanations for why the CCP treats Hui differently than other groups: First, I demonstrate China's tendency to conflate ethnic and religious identities with separatism; and second, I will show the CCP's ability to use Hui Islam and Hui Muslims for its own benefit. Each play important roles in the Chinese government's treatment of the Hui compared to other religious groups. I review each of these plausible explanations and indicate why they are only a piece of the puzzle. Ultimately, I argue that the primary reason for the Chinese government to allow Hui Muslims greater freedom of practice is the successful and ongoing political sinicization of Hui Muslims. To conclude, I offer my thoughts on the outlook for Hui Muslims in a context of growing anxiety over the connection between Islam and terrorism in China.;In answering this question, I hope to make clear the intentions of the CCP towards Islam, and general trends to explain why certain religions are given more freedom than others. This piece is particularly relevant to organizations working in the fields of religious freedom and human rights in China. Inaccurate criticism has the potential to delegitimize any other valid criticisms we make. By understanding the nuances of Chinese policy and attitude toward religion, we can unpack the goals and intentions of the Chinese government and the insecurities those goals address. Knowing these insecurities can help such organizations work for human rights and religious freedom in China in ways that both acknowledge the insecurities of the Communist Party, and advocate on behalf of religious groups suffering as a result of these insecurities.
机译:在本文中,我将回答为什么尽管中国共产党对宗教(尤其是外国宗教)持谨慎态度,但中华人民共和国(回教)为什么允许回教徒相对自由地从事宗教活动和参加宗教活动提倡无神论意识形态最终使宗教消亡。首先,我对中共为何对回族与其他群体区别对待提出两个合理的解释:首先,我展示了中国将种族和宗教身份与分裂主义混为一谈的趋势。其次,我将展示中共利用回族伊斯兰教和回族穆斯林谋求自身利益的能力。与其他宗教团体相比,每个人在中国政府对回族的待遇上都起着重要作用。我回顾了这些合理的解释,并指出了为什么它们只是难题的一部分。归根结底,我认为中国政府允许回族人享有更大的实践自由的主要原因是回族人的成功和持续的政治中国化。最后,在对伊斯兰与中国恐怖主义之间的联系日益忧虑的背景下,我对回族穆斯林的看法发表了自己的看法。;在回答这个问题时,我希望弄清中共对伊斯兰教义的意图,趋势可以解释为什么某些宗教比其他宗教有更多的自由。这件作品与在中国从事宗教自由和人权领域的组织特别相关。不正确的批评有可能使我们进行的任何其他有效的批评合法化。通过了解中国政策和宗教态度的细微差别,我们可以了解中国政府的目标和意图以及这些目标所解决的不安全感。了解这些不安全感可以帮助这些组织为中国的人权和宗教自由开展工作,既承认共产党的不安全感,又代表因这些不安全感而遭受苦难的宗教团体进行倡导。

著录项

  • 作者

    Adams, Luke A.;

  • 作者单位

    Georgetown University.;

  • 授予单位 Georgetown University.;
  • 学科 Asian studies.;Islamic studies.;Religion.
  • 学位 M.A.
  • 年度 2018
  • 页码 35 p.
  • 总页数 35
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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