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Revolutionizing maieutics: Literary, philosophical, and political pedagogies in a time of disaster.

机译:革命性的运动学:灾难时期的文学,哲学和政治教育学。

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摘要

In my dissertation, I aim to recover what I call, following the work of Soren Kierkegaard, maieutical traditions of pedagogy, by which I mean the existential traditions that call for a passionate care for one's self and one's relations found in the literary and pedagogical insights of what we can identify as "prophetic traditions." Since Plato and Aristotle, the literary is seen as a moment within philosophy, and the impact of this prioritization is such that Western and European epistemological priorities privilege truth over ethical value and teaching. The consequence of this subversion of the literary within philosophy is a neutralizing of the prophetic possibilities that the literary tends to offer. To recover a priority for the prophetic from the literary is to fundamentally shift the starting point of pedagogy.;In this project, I make the case that pedagogy, as the foundation of community, can help restore the possibility of a redemptive healing among communities scored by violence, exile, war, and oppression. I thus work through three pedagogical modalities: the literary, the philosophical, and the political. First, I look to alternative experiences of the literary from certain Judaic and post-Holocaustal perspectives found in the writings of Maurice Blanchot, Edmond Jabes, and Emmanuel Levinas. Second, I work through the existential and postsecular turn in Continental philosophy in order to bring these insights to bear on literary criticism so that we might begin defining a postsecular turn in literary theory and cultural studies. Finally, I turn to the political field to explore ways by which the ethical insights of this postsecular turn in literary theory can help organize greater possibility for liberation struggles around the world. In this latter regard, I turn specifically to the globalized indigenous struggles such as those emerging from the Latin American context as well as those articulated in the poetics of Native American struggle.
机译:在我的论文中,我的目标是追随索恩·基尔凯郭尔(Soren Kierkegaard)的工作,即教育学的传统,这是指存在的传统,要求对文学和教育学的见解中的一个人的自我和一个人的关系给予热情的照顾。我们可以确定为“先知传统”的东西。自从柏拉图和亚里斯多德以来,文学就被视为哲学中的一个时刻,这种优先次序的影响是西方和欧洲认识论优先考虑的是真理,而不是伦理价值和教学。这种文学在哲学内的颠覆的结果是抵消了文学倾向于提供的预言性可能性。从文学中获得先知的优先权是从根本上改变教育学的起点。在这个项目中,我认为教育学作为社区的基础,可以帮助恢复得分社区中救赎性康复的可能性。暴力,流放,战争和压迫。因此,我通过三种教学方式进行研究:文学,哲学和政治。首先,我从莫里斯·布兰科特(Maurice Blanchot),埃德蒙·贾贝斯(Edmond Jabes)和伊曼纽尔·列维纳斯(Emmanuel Levinas)的著作中发现的犹太人和后霍洛斯特的某些观点来探讨文学的另类体验。其次,我研究大陆哲学的存在性和世俗性转向,以便将这些见解带入文学批评中,以便我们可以开始定义文学理论和文化研究中的世俗性转向。最后,我转向政治领域,探讨这种后世俗文学理论的伦理学见解可以帮助组织更多的解放斗争的可能性。在后一种情况下,我将专门针对全球化的本土斗争,例如那些从拉丁美洲背景中涌现出来的斗争以及在美国本土斗争的诗学中表达出来的斗争。

著录项

  • 作者

    Neely, Sol Jackson.;

  • 作者单位

    Purdue University.;

  • 授予单位 Purdue University.;
  • 学科 English literature.;Native American studies.;Judaic studies.
  • 学位 Ph.D.
  • 年度 2009
  • 页码 314 p.
  • 总页数 314
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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