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A PERSON'S CONCEPT OF PERSON: A DEVELOPMENTAL MODEL OF SELF.

机译:一个人的概念:一个自我发展的模型。

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The major claim of this thesis is that the actions of persons can not be understood, predicted or explained, without reference to their concepts of persons. It is argued that the emergence of this "self-inclusive" concept brings with it the property of self-consciousness (described as the ability to imagine oneself from the viewpoint of another) and the capacity to form social organizations of a "non-stimulus-bound" type. Following from this thesis that the essence of persons lies in their capacity to imagine the viewpoint of another, is the thesis that the essence of the development of persons lies in their increasing capacity to imagine an increasing number of viewpoints at one and the same time. This increase in social perspective-taking capacity, in turn, is accompanied by an increase in the behavioral influence of these "internal" representations of self relative to "external" cues and an increase in an individual's capacity to adjust his behavior with respect to ever more complex social units. It is argued further that, since the structure of a person's concept of person determines its content, in so far as this concept develops, its content evolves in a predictable order. It is argued that a person's concept of person--also referred to as a "social concept"--is equivalent to what is elsewhere referred to as "the ego.".;The thesis concludes with an examination of general implications of the theory. In particular, the final chapter explores the nature of interpersonal interdependence from a transcendental, developmental, metaphysical, existential, therapeutic, and metatheoretical point of view.;In the first three chapters of this thesis, the major postulates of this Concept of Person Theory receive logical support by way of argument and reference to theorists in the fields of Philosophy, Psychology and Sociology. The fourth chapter offers empirical support in the form of a report of a correlation study carried out by the author. The tools used in this study were a questionnaire, a sentence completion test and a statistical technique known as "multidimensional scaling." The results indicated: (i)that the content of a person's concept of person evolves in the order predicted--namely from a self-protective attitude, through conformity, to genuine moral thought; (ii)that the consequences of social concept development are as predicted--that external orientation, social isolation and anomie decrease with development, while sense of well-being increases; and (iii)that social concept development can be considered equivalent to what is elsewhere referred to as ego development. In light of the post hoc hypothesis that stress spuriously decreases an individual's perspective-taking capacity as measured by multidimensional scaling, the positive but low association between perspective-taking capacity, as measured by multidimensional scaling, and social concept development, as measured by the questionnaire, remains equivocal.
机译:本文的主要主张是,如果不参考人的观念,就不能理解,预测或解释人的行为。有人认为,这种“自我包容”概念的出现带来了自我意识的特性(被描述为从他人的角度去想象自己的能力)和形成“非刺激性”社会组织的能力。绑定”类型。从这一论点出发,人的本质在于他们想象另一种观点的能力,这就是人的发展的本质在于他们不断地想象越来越多的观点的能力。反过来,社会观点接受能力的增加也伴随着这些自我的“内在”表征相对于“外在”线索的行为影响的增加,以及个人相对于以往对自身行为的适应能力的增强。更复杂的社会单位。进一步认为,由于一个人的人的概念的结构决定了它的内容,所以就这个概念的发展而言,它的内容以可预测的顺序发展。有人认为,人的人的概念(也称为“社会概念”)等同于其他人所称的“自我”。;论文最后对这一理论的一般含义进行了考察。 。特别是,最后一章从先验的,发展的,形而上的,存在的,治疗的和元理论的角度探讨了人际相互依存的本质。在本论文的前三章中,人称理论的主要假设得到接受。通过对哲学,心理学和社会学领域的理论家的论证和参考提供逻辑支持。第四章以作者进行的相关研究报告的形式提供了经验支持。本研究中使用的工具是问卷,句子完成测试和称为“多维标度”的统计技术。结果表明:(i)一个人的人的概念的内容按预测的顺序演变,即从一种自我保护的态度,通过顺从,演变为真正的道德思想; (ii)社会观念发展的后果是预料之中的-外向,社会孤立和失范随着发展而减少,而幸福感却在增加; (iii)社会观念的发展可以被认为等同于别处所谓的自我发展。根据事后假说,压力通过多维比例尺虚假地降低了个人的观点获取能力,通过多维比例尺所衡量的观点获取能力与问卷调查所衡量的社会观念发展之间的正相关但较低的联系,仍然模棱两可。

著录项

  • 作者

    GARDNER, SUSAN TRENHOLME.;

  • 作者单位

    Concordia University (Canada).;

  • 授予单位 Concordia University (Canada).;
  • 学科 Psychology.
  • 学位 Ph.D.
  • 年度 1981
  • 页码 1 p.
  • 总页数 1
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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