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CONTRACTS' CONFLICT RULES IN ARAB PRIVATE INTERNATIONAL LAW: A COMPARATIVE STUDY ON PRINCIPLES OF ISLAMIC AND CIVIL LEGAL SYSTEMS.

机译:阿拉伯国际私法中合同的冲突规则:伊斯兰和民事法律制度原则的比较研究。

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摘要

This dissertation seeks to introduce the principles of Arab private international law relating to contracts. As the Arab world is divided between two systems of law--the newly adopted civil law system and the traditional Islamic law system--principles of both systems will be discussed. The legal systems of both Egypt and Kuwait will be used as examples of civil law systems, with Saudi Arabia serving as an example of a traditional Islamic law system. This, however, should not be understood to mean that the operative legal system is purely an Islamic or civil law system. Islamic law still plays a role in Egypt and an even greater role in Kuwait. In Saudi Arabia a number of statutes, finding their historical source in Civil law, have been enacted, such as the law of labor and the law of negotiable instruments. This mixture of Islamic and Civil law elements occurs, more or less, in other Arab countries as well.; From the beginning of this century until the 1960's, there occurred a wholesale importation of Western positive ideas into Egypt, then throughout most of the Arab world. Ideas and principles of Private International Law were among them. Along with this Westernization, Arab scholars with a Western orientation took the position that Islamic law teachings do not recognize the principles of Private International Law, especially those relating to the law of conflicts, because Islamic law is a divine law which is not intended to be contrasted with any secular legal system. Inspired by the desire to protect Islamic law from any alien concepts, some Muslim scholars supported this idea. Therefore, another purpose of this study is to prove that this is not stricto sensu true. Through an intensive review of ancient Islamic legal writings with a view to reading them in the context of modern life, I discovered that Islamic law teachings did recognize the problems of what is now known as Private International Law, and they did introduce solutions which can be adapted to meet the needs of modern legal problems. The idea that Islamic law did not deal with conflict of laws is true if only the fundamental principles and conclusive rules revealed in the divine sources of Islamic law, i.e., Quran and Sunnah, are considered. This should be understood to mean what is now called "public policy," which exists in any system of law.; Since the Islamic law teaching and principles in the subject will be explored for first time, it has been thought that an introductory chapter containing the general principles and method of formulation of that law is necessary. As a matter of contrast, definition of the present Arab private international law, under Civil law system, will precede.; General conflict rules pertaining to contracts, exceptions to these rules, and practices of commercial life and their treatment in the courts, are the subjects of the second, third, and fourth chapters respectively.; The fifth chapter contains personal thoughts and suggestions concerning Arab private international law in general and contracts in particular.; The purpose of the sixth chapter is to relate the conclusions of the study. A model draft of a conflicts law will be propounded to include the conclusions and ideas that I think might be acceptable in a country which wants to maintain an Islamic legal system, and, at the same time, wishes to meet the legal needs of modern life.; Throughout the study, an analytic comparative method has been followed to explore the subject. A close analysis and comparison have been conducted of theoretical, statutory, and judicial trends. A comparison of the principles of civil law system with Islamic legal principles has been utilized where necessary.
机译:本文试图介绍与合同有关的阿拉伯国际私法原则。由于阿拉伯世界被划分为两种法律体系-新采用的民法体系和传统的伊斯兰法律体系-将讨论两种体系的原理。埃及和科威特的法律制度都将作为大陆法系制度的例子,而沙特阿拉伯将成为传统伊斯兰法制度的例子。但是,这不应被理解为意味着有效的法律体系纯粹是伊斯兰或民法体系。伊斯兰法律在埃及仍然起着作用,在科威特起着更大的作用。在沙特阿拉伯,制定了成文法,在民法中找到了它们的历史渊源,例如劳动法和可转让票据法。伊斯兰法和民法要素的这种混合或多或少也发生在其他阿拉伯国家。从本世纪初到1960年代,西方积极思想大量涌入埃及,然后遍及整个阿拉伯世界。其中包括国际私法的思想和原则。伴随着这种西方化,具有西方倾向的阿拉伯学者采取了这样的立场:伊斯兰教法的教义不承认国际私法的原则,特别是那些与冲突法有关的原则,因为伊斯兰教法是神圣的法律,无意于与任何世俗的法律制度形成对比。出于保护伊斯兰法律不受任何外来概念影响的鼓舞,一些穆斯林学者支持这一想法。因此,本研究的另一个目的是证明这不是严格意义上的。通过深入回顾古代伊斯兰法律著作,以期在现代生活中阅读它们,我发现伊斯兰法律教义确实认识到了当今所谓的国际私法的问题,并且他们确实提出了可以解决的问题。适应现代法律问题的需要。如果只考虑伊斯兰法的神圣渊源即《古兰经》和《圣训》中揭示的基本原则和决定性规则,那么伊斯兰法就不会解决法律冲突的想法是正确的。应该理解这是指现在存在于任何法律体系中的所谓“公共政策”。由于将首次探讨该主题中的伊斯兰法教义和原则,因此认为有必要在介绍性章节中包含该法的一般原则和方法。相比之下,将优先根据民法体系对现行阿拉伯国际私法进行定义。与合同有关的一般性冲突规则,这些规则的例外以及商业生活的惯例及其在法院的处理分别是第二,第三和第四章的主题。第五章载有关于阿拉伯一般国际法特别是合同的个人思想和建议。第六章的目的是联系研究结论。将提出一个冲突法范本草案,其中包括我认为在一个希望维持伊斯兰法律体系并同时希望满足现代生活法律需求的国家中可以接受的结论和想法。 。;在整个研究过程中,一直遵循一种分析比较方法来探索这一主题。对理论,法定和司法趋势进行了仔细的分析和比较。必要时将民法体系的原则与伊斯兰法律的原则进行了比较。

著录项

  • 作者

    AL-SAMDAN, AHMAD DHA'EN.;

  • 作者单位

    Duke University.;

  • 授予单位 Duke University.;
  • 学科 Law.
  • 学位 S.J.D.
  • 年度 1981
  • 页码 255 p.
  • 总页数 255
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 法律;
  • 关键词

  • 入库时间 2022-08-17 11:51:31

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