首页> 外文学位 >Religions in sociopolitical context: The reconfiguration of religious ecology in post-Mao China.
【24h】

Religions in sociopolitical context: The reconfiguration of religious ecology in post-Mao China.

机译:社会政治背景下的宗教:后毛泽东时代的宗教生态重构。

获取原文
获取原文并翻译 | 示例

摘要

This dissertation investigates development and changes of religious ecology in post-Mao China through a study of the uneven growth of popular religion, Buddhism, and Protestant Christianity in Lanxi County in Southeast China. The central question of this study is: Why has the growth of popular religion and Buddhism been eclipsed by Protestantism in the last three decades to the point that a major reconfiguration of the Chinese religious ecology is taking place? The study also probes into each religion and addresses its internal variations.My theoretical scheme maintains that the growth and decline of a religion depends on how the religion's patterned dynamics of growth---I call them modes of operation or mechanisms of religious growth---has played out in the sociopolitical contexts, that is, the nature of the state, the nature of the society, and the relationship between the state and the society. In my study, the three religions all have distinctive modes of operation, through which religions are marshalling resources to maintain themselves and expand. How the modes of operation unfold depends on how religious actors interact with the state and the society. Because of the intrinsic characters of the religions and their historical legacies, the three religions have different relationships with state actors under the same state regulatory framework of religious affairs. The nature of the post-Mao Chinese state also shapes the ways that the religious competition is taking place. The extent and forms of religious competition cast influence on the dynamics of religions in the field. The three religions are also embedded in the society in different ways, which lead to different advantages for their growth.My study also argues that it is only in the sociopolitical context and at the particular historical juncture that Protestantism's mode of operation is able to gain great advantages and leading to the ascendance of this religion in post-Mao China.
机译:本文通过对中国东南地区兰溪县的民间宗教,佛教和新教基督教的不均衡增长进行研究,以探讨后毛时代中国宗教生态学的发展和变化。这项研究的中心问题是:为什么在过去的三十年中,新教徒使流行宗教和佛教的增长黯然失色,以至于中国宗教生态正在发生重大的重组?该研究还探究了每种宗教并探讨了其内部变异。我的理论方案认为,宗教的增长和衰落取决于宗教的模式增长动力-我称之为宗教的运作模式或机制- -是在社会政治环境中发挥作用的,即国家的性质,社会的性质以及国家与社会之间的关系。在我的研究中,这三种宗教都有独特的运作方式,通过这些运作方式,宗教可以调集资源以维持自身和扩大自身。运作方式如何展开取决于宗教参与者与国家和社会的互动方式。由于宗教的内在特征及其历史遗产,在相同的国家宗教事务管理框架下,这三种宗教与国家行为者的关系不同。后毛泽东中国国家的本质也决定了宗教竞争的发生方式。宗教竞争的程度和形式对实地宗教动态产生影响。这三种宗教也以不同的方式嵌入社会,从而为其发展带来不同的优势。我的研究还指出,只有在社会政治背景下以及在特定的历史关头,新教的运作方式才能获得巨大的发展。优势并导致这种宗教在后毛时代的中国崛起。

著录项

  • 作者

    Sun, Yanfei.;

  • 作者单位

    The University of Chicago.;

  • 授予单位 The University of Chicago.;
  • 学科 Religion General.Sociology Social Structure and Development.Asian Studies.
  • 学位 Ph.D.
  • 年度 2010
  • 页码 266 p.
  • 总页数 266
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;
  • 关键词

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号