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Corporatism and political institutionalization in the Third World: Indonesia and Pakistan in comparative perspective.

机译:第三世界的社团主义和政治制度化:比较视角下的印度尼西亚和巴基斯坦。

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摘要

Indonesia and Pakistan have had varied experiences in the institutionalization of their political processes. The relative success of political institutionalization in Indonesia is attributable in part to the acceptance of the political role of the military which, though repressive, has established and nurtured corporatist institutions which channel participation. Membership in such organizations is not mandatory but it brings benefits of access to centers of decision-making. In addition the military has established a political party called Golkar which has been vested with state power. Other political parties have been amalgamated into two other legally permitted parties. This wholesale political restructuring has occurred in the context of very skillfully manipulated symbols and ideas called Pancasila which draws from Indonesian history. Pancasila is not very popular but it has come to define the context in which political discourse takes place.;The military in Pakistan, on the other hand, has not been as successful. It has been schooled in the western liberal tradition which emphasizes subordinance of the military to civil authority. It has, therefore, not been as ambitious and repressive as its Indonesian counterpart. But this may be the problem of Pakistan. Lacking a clear mandate the army there has not accorded any priority to the long term need for organizing political participation. Neither the military nor the politicians have operated according to their own professed rules. Because of the ambiguities in the military's own designs liberal democracy remains an option. But the viability of this option is suspect because the forces which militated against democracy are still present and strong. Hence Pakistan gropes for a political format with which it can live.
机译:印度尼西亚和巴基斯坦在政治进程的制度化方面有着不同的经验。印度尼西亚政治制度化的相对成功部分归因于人们接受了军队的政治作用,尽管它具有压制性,但它已经建立并培育了引导参与的社团主义机构。此类组织的成员身份不是强制性的,但可以带来进入决策中心的好处。此外,军方还建立了一个名为Golkar的政党,该政党拥有国家权力。其他政党已合并为另外两个法律允许的政党。这种全面的政治结构调整是在非常熟练地操纵被称为Pancasila的象征和思想的背景下进行的,该象征和思想源于印度尼西亚历史。潘卡斯拉(Pancasila)并不是很受欢迎,但它已经定义了政治讨论的背景。另一方面,巴基斯坦的军队还没有取得成功。它是在西方自由主义传统中接受教育的,后者强调军队从属于民权。因此,它没有像它的印度尼西亚对手那样野心勃勃和压制性强。但这可能是巴基斯坦的问题。缺乏明确的任务授权,在那里的军队没有长期优先考虑组织政治参与的需要。军队和政客都没有按照自己的自称规则行事。由于军方自己设计的模棱两可,自由民主仍然是一种选择。但是这种选择的可行性令人怀疑,因为反抗民主的力量仍然存在并且强大。因此,巴基斯坦寻求一种可以生存的政治形式。

著录项

  • 作者

    Grover, Yogesh.;

  • 作者单位

    University of Missouri - Columbia.;

  • 授予单位 University of Missouri - Columbia.;
  • 学科 History Asia Australia and Oceania.;Political Science General.
  • 学位 Ph.D.
  • 年度 1989
  • 页码 285 p.
  • 总页数 285
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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