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Crisis and reform: The Kievan Metropolitanate, the Patriarchate of Constantinople, and the genesis of the Union of Brest.

机译:危机与改革:基辅首都,君士坦丁堡宗主教和布列斯特联合会的起源。

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摘要

From its establishment, the Kievan ecclesiastical province belonged to the jurisdiction of the Patriarchate of Constantinople. In this thesis an examination of the history of the relationship between the Metropolitanate of Kiev and the Patriarchate of Constantinople serves as background for understanding how in the 1590s it became possible for the Ruthenian hierarchy to turn away from Constantinopolitan obedience.;The institutional decline of the Patriarchate of Constantinople under Ottoman rule and organizational crisis in the Kievan Metropolitanate reduced the sixteenth-century relations between the two Churches to a formal minimum. However, in the 1570s and 1580s a movement of spiritual, ecclesiastical, and cultural renewal centered around print shops, the Ostrih circle, and church-related confraternities and schools led Ruthenian activists to rediscover the central role of the Greek legacy in their religious and cultural identity.;Unable to generate revival in their own lands, in the 1580s Eastern patriarchs began supporting reform in the Kievan Church. Greek involvement in Ruthenian affairs culminated in the sojourn of Constantinopolitan Patriarch Jeremiah in the Polish-Lithuanian Commonwealth in 1589. Returning from Moscow, where he had been forced to elevate the metropolitan to patriarchal dignity, Jeremiah conducted a series of reforms which contributed to the revitalization of the Ruthenian Church but also provoked the resentment of Ruthenian bishops.;Western religious upheavals and reforms offered the Ruthenian hierarchy models for renewing their Church. The West proposed the very notion of fundamental change, further legitimized in the Ruthenian context by patriarchal ordinances that countered traditional premises of Orthodox ecclesiastical order. Hoping to foster the revival of the Kievan Church, the patriarch undermined some of its central institutions.;Threatened by Protestant and Catholic movements and internal crisis in their own Church, and disoriented by the conflicting directives from the traditional point of reference, the Patriarchate of Constantinople, Ruthenian bishops did what other Christian leaders had done in the sixteenth century--they opted for change. The decision of the majority of the Ruthenian bishops to reject Constantinopolitan authority through the Union of Brest can be viewed as another example of early modern repudiations of received assumptions.
机译:从建立起,基辅教会就属于君士坦丁堡宗主教辖区。在这篇论文中,对基辅大都会和君士坦丁堡宗主教之间的关系的历史进行考察,以此作为背景来了解1590年代Ruthenian等级制如何可能摆脱君士坦丁堡的服从。在奥斯曼帝国统治下的君士坦丁堡宗主教和基辅都会区的组织危机将两个教堂之间的16世纪关系减少到正式的最低限度。但是,在1570年代和1580年代,围绕印刷店,奥斯特里赫(Ostrih)圈,与教堂有关的教会和学校的精神,教会和文化复兴运动促使Ruthenian激进主义者重新发现了希腊遗产在其宗教和文化中的核心作用由于无法在自己的土地上复兴,1580年代,东方族长开始支持基辅教会的改革。希腊参与了Ruthenian事务,最终于1589年在波兰-立陶宛联邦居住了君士坦丁堡君主耶利米。 ,但也激起了Ruthenian主教的不满。西方的宗教动荡和改革为Ruthenian的等级制模式提供了更新其教堂的条件。西方提出了根本变革的观念,在鲁特尼亚语境中,由父权制法令使之进一步合法化,该法令与东正教教会秩序的传统前提背道而驰。为了促进基辅教会的复兴,族长破坏了其某些中央机构。;受新教徒和天主教徒运动以及他们自己教会的内部危机的威胁,并因传统观点的冲突指示而迷失了方向。君士坦丁堡,钌的主教做了其他基督教领袖在16世纪所做的事情-他们选择了改变。多数Ruthenian主教决定通过布列斯特联合会拒绝君士坦丁堡政权,这可以看作是对接受的假设进行早期现代否定的另一个例子。

著录项

  • 作者

    Gudziak, Borys Andrij.;

  • 作者单位

    Harvard University.;

  • 授予单位 Harvard University.;
  • 学科 History Modern.;Religion History of.;History European.
  • 学位 Ph.D.
  • 年度 1992
  • 页码 458 p.
  • 总页数 458
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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