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Missionary responses to tribal religions at Edinburgh, 1910.

机译:传教士对爱丁堡部落宗教的回应,1910年。

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Missionaries of the imperialist era (1880-1920) have not been adequately heard or represented with respect to their understandings and evaluations of religion in tribal societies, in the post colonial era. This dissertation is a study of missionaries who contributed to the report on "Animistic Religions" for Commission IV of the World Missionary Conference held at Edinburgh in 1910.; The project utilizes the published works of these missionaries and the unpublished responses to the Questionnaire circulated by Commission IV in preparation for the conference.; The findings of this study indicate that the paternalistic mood, structure and design of the conference did not encourage dialogue with the younger churches of Asia and Africa. However, missionaries with anthropological interests, such as Henry Callaway and Henri Junod contributed significant initiatives to the study of African religions. They conceived of the relationship of Christianity to African religions in complementary ways using the concepts of fulfillment and transformation.; The study develops five models of how missionaries conceptualized from their theological and ethical positions, the relationship of Christianity to tribal religions: (1) the radical displacement model of W. D. Armstrong of the interdenominational Regions Beyond Missionary Union, (2) the two level displacement model of Johannes Warneck and German Lutheran pietists, which held in tension the corporate ideals of religions in tribal societies with their own personal and individual understanding of Christianity, (3) the moral reconstruction model of Donald Fraser and others from British and American protestantism, (4) Robert Nassau's continuity/rejection model from American protestantism and (5) the fulfillment/affirmation model of Godfrey Callaway and the Anglican high church tradition.; These models except that of W. D. Armstrong, have the capacity to discriminate between elements of tribal religion that can be accepted, incorporated, transformed, or fulfilled and those incompatible with the Christian faith. The broad judgment that missionaries at Edinburgh regarded African religions as demonic and to be uprooted is not supported by this study.
机译:帝国主义时代(1880-1920年)的传教士在后殖民时代对部落社会中宗教的理解和评价方面没有得到充分的聆听或代表。这篇论文是对传教士的研究,他们为1910年在爱丁堡举行的世界宣教大会第四委员会的“动物宗教”报告做出了贡献。该项目利用了这些传教士的已发表作品以及第四委员会为筹备这次会议而散发的对问卷的未答复。这项研究的结果表明,会议的家长式气氛,结构和设计没有鼓励与亚洲和非洲年轻教会的对话。但是,具有人类学兴趣的传教士,例如亨利·卡拉威和亨利·朱诺德,为非洲宗教研究做出了重要贡献。他们利用实现和转变的概念以互补的方式设想了基督教与非洲宗教的关系。该研究提出了五个模型,说明传教士如何从其神学和道德立场,基督教与部落宗教的关系进行概念化:(1)超越传教士联盟的跨派别地区的WD Armstrong的基本位移模型,(2)二级位移模型约翰内斯·沃内克(Johannes Warneck)和德国路德派的虔信主义者,他们通过对个人和个人对基督教的了解,在部落社会中维持了宗教的公司理想,(3)唐纳德·弗雷泽(Donald Fraser)和其他英美新教徒的道德重建模型,(4 )罗伯特·纳索(Robert Nassau)从美国新教主义获得的延续/拒绝模型,以及(5)戈弗雷·卡拉威(Godfrey Callaway)和英国国教高等教会传统的实现/确认模型。这些模型除W. D. Armstrong的模型外,都有能力区分可以接受,合并,转化或实现的部族宗教元素与不符合基督教信仰的元素。爱丁堡的传教士认为非洲宗教是恶魔并且被连根拔起的广泛判断不受这项研究的支持。

著录项

  • 作者

    Friesen, John Stanley.;

  • 作者单位

    The University of Iowa.;

  • 授予单位 The University of Iowa.;
  • 学科 Religion History of.; Anthropology Cultural.; History African.
  • 学位 Ph.D.
  • 年度 1992
  • 页码 267 p.
  • 总页数 267
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教史、宗教地理;人类学;非洲史;
  • 关键词

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