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Crafting socialism with Chinese characteristics: Modernization and ideology in post-Mao China.

机译:打造具有中国特色的社会主义:后毛泽东时代的现代化与意识形态。

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摘要

In the fall of 1982 Deng Xiaoping officially launched the project to build Socialism with Chinese Characteristics. The object was "to blaze a new trail towards modernization by uniting the universal truths of Marxism with the realities of China". A new ideology was needed to explain the CCP's drive for modernization and underwrite the Party's right to rule. The Party leadership provided the intellectuals with the ideological space and sanctuary in which to forge the new ideology. This study hypothesizes models of what the CCP was looking for in this ideology crafting project and critically assesses the ideological visions worked out by Yan Jiaqi, Jin Guantao and Li Zehou respectively during the Post-Mao decade.; The CCP needed an ideological vision that anchored the Chinese identity in the past, prescribed a pragmatic socialist purpose for the present and was explained in the prose ideological mode. The new ideology also needed to be equipped to counter the challenges the Party was likely to face from Party dissidents, the intellectuals, the West, the people and the calendar. Yan Jiaqi's model favored adoption of Western liberalism, but lacked a creditable Chinese identity hence it was unsuitable for adoption by the Party. Jin Guantao's vision had a strong national identity, but its purpose was the empowerment of the scientific community. Li Zehou's world view offered what the CCP needed. His Xiti Zhongyong (Western essence, Chinese methods) blended Western thought--both liberalism and Marxism (the Xiti)--into a pragmatic socialist purpose and anchored the national essence in a reconstituted cultural disposition (the Zhongyong).
机译:1982年秋天,邓小平正式启动了建设中国特色社会主义事业。目的是“通过将马克思主义普遍真理与中国现实结合起来,开创现代化的新道路”。需要一种新的意识形态来解释中共现代化的动力,并支持党的执政权。党的领导为知识分子提供了在新的思想体系中树立新思想体系的思想空间和庇护所。这项研究假设了中共在这个意识形态制定项目中寻找的模型,并批判性地评估了后毛泽东十年期间颜家琪,金冠陶和李泽厚分别提出的意识形态构想。中共需要一种意识形态的视野,以过去的中国身份为基础,规定目前务实的社会主义目的,并以散文的意识形态模式加以解释。还必须装备新的意识形态,以应对党的不同政见,知识分子,西方,人民和党派可能面临的挑战。颜家qi的模式赞成采用西方自由主义,但缺乏可信赖的中国身份,因此不适合党采用。金冠陶的愿景具有很强的民族认同,但其目的是赋予科学界权力。李泽厚的世界观提供了中共需要的东西。他的“西提中庸”(西方本质,中国方法)将西方思想-自由主义和马克思主义(“西提”)-融入了务实的社会主义目的,并将民族本质锚定在重构的文化倾向中(“中庸”)。

著录项

  • 作者

    Klinkner, Kenneth Karl.;

  • 作者单位

    University of Illinois at Urbana-Champaign.;

  • 授予单位 University of Illinois at Urbana-Champaign.;
  • 学科 History Asia Australia and Oceania.; Political Science General.
  • 学位 Ph.D.
  • 年度 1994
  • 页码 323 p.
  • 总页数 323
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 世界史;政治理论;
  • 关键词

  • 入库时间 2022-08-17 11:49:50

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