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Contemporary theological religious education within the context of postmodern thought.

机译:后现代思想语境下的当代神学宗教教育。

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The purpose of this dissertation was to examine the shape of relevant contemporary theological religious education when it is influenced by postmodern thought. The study examined postmodern thought as described in the work of Nancey Murphy and James McClendon from the perspective of religious education. It then examined selected models of contemporary theological religious education, particularly the models developed by C. Ellis Nelson and Thomas H. Groome, comparing them to the criteria of postmodern thought.;Chapter 2 examined the postmodern characteristic of a holistic epistemology for indications of an appropriate epistemology for contemporary theological religious education. After examining a number of postmodern perspectives on knowledge, it established characteristics of a postmodern understanding of knowledge. It employed those characteristics to examine contemporary researchers in science, religious education, and social science for their affinity to postmodern understandings of knowledge.;Chapter 3 examined postmodern understandings of language. It established characteristics for a postmodern understanding of language and examined a number of linguistic theorists in religious education and social science using those characteristics.;Chapter 4 developed characteristics of a postmodern understanding of community. Those characteristics were then used to critique approaches to community from social science and religious education.;Chapter 5 examined the shared Christian praxis approach of Thomas H. Groome. Significant themes in Groome's work were highlighted. An overview of the approach was presented. The understandings of knowledge, language, and community from which he has developed shared Christian praxis were individually examined and critiqued using the postmodern characteristics established in the earlier chapters. Finally, an assessment of Groome's overall approach as it relates to postmodern thought was offered.;Chapter 6 consisted of an overview of the congregational nurture approach of C. Ellis Nelson. Significant concerns which guide Nelson's work were examined. An overview of Nelson's approach was presented. Nelson's understanding of knowledge, language, and community were examined and critiqued using the corresponding postmodern characteristics found in this dissertation. An assessment of Nelson's work as it relates to postmodern thought concluded the chapter.;Chapter 7 was a conclusion. It included an examination of special problems within this approach. It made suggestions for further research.
机译:本文的目的是考察受后现代思想影响的当代相关神学宗教教育的形态。该研究从宗教教育的角度考察了南西·墨菲和詹姆斯·麦克伦登的著作中描述的后现代思想。然后研究了当代神学宗教教育的某些模型,特别是C.埃利斯·尼尔森和托马斯·格罗姆所发展的模型,并将它们与后现代思想的标准进行了比较;第二章研究了整体认识论的后现代特征,以寻找一种启示。适用于当代神学宗教教育的认识论。在考察了许多关于知识的后现代观点之后,它确立了对知识的后现代理解的特征。它利用这些特征来检验当代科学,宗教教育和社会科学领域的研究人员对后现代知识理解的亲和力。第三章研究了对语言的后现代理解。它建立了语言的后现代理解的特征,并利用这些特征研究了宗教教育和社会科学中的许多语言理论家。第四章发展了社区的后现代理解的特征。这些特征随后被用于对社会科学和宗教教育中的社区方法进行批判。;第5章研究了托马斯·格罗姆(Thomas H. Groome)的共同基督教实践方法。 Groome工作中的重要主题得到了强调。介绍了该方法的概述。他利用前面各章中确立的后现代特征对他对共同的基督教实践的认识,语言和社区的理解进行了单独的审查和批评。最后,对Groome与后现代思想有关的整体方法进行了评估。;第6章概述了C. Ellis Nelson的集体教养方法。研究了指导尼尔森工作的重大问题。介绍了纳尔逊的方法。本文运用相应的后现代特征,对尼尔森对知识,语言和社区的理解进行了审查和批判。对纳尔逊与后现代思想有关的工作的评估结束了本章。第七章是结论。它包括检查这种方法中的特殊问题。它提出了进一步研究的建议。

著录项

  • 作者

    Leuze, Thomas Ernest.;

  • 作者单位

    The Southern Baptist Theological Seminary.;

  • 授予单位 The Southern Baptist Theological Seminary.;
  • 学科 Theology.;Education Religious.
  • 学位 Ed.D.
  • 年度 1995
  • 页码 246 p.
  • 总页数 246
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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