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Neo-Victorian fiction: Reinventing the Victorians.

机译:新维多利亚时代的小说:重塑维多利亚时代的人。

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摘要

One trend within the postmodern "return to history" is the revisiting of Victorian texts, themes, and settings in a number of recent English and American novels. Although often tinged with a sense of loss, these novels do more than invoke the sort of nostalgia with which Fredric Jameson indicts postmodern historicity by not simply imitating Victorian texts, but rather revising them within the perspectives of the present cultural moment. This dissertation reads several such novels and the Victorian texts with which they establish a critical dialogue as expressing cultural anxieties common to both periods: the nature of history, the question of design (authorial as well as providential), the dichotomy between spirit and matter, and the woman question. I demonstrate both that the neo-Victorian novels represent more complicated versions of the nineteenth century than those invoked in current cultural and political discourse, and that their precursors themselves offer surprisingly unstable visions of the Victorian world.; In Chapter One, I read A. S. Byatt's Possession, Peter Ackroyd's Chatterton, and George Eliot's Middlemarch as commentaries on the recursive and fictive nature of historical knowledge. Chapter Two shows that employment in Dickens's Bleak House and Great Expectations raises doubts about providential design and narrative conventions that are fully brought out in Charles Palliser's The Quincunx. In Chapter Three, I show that Victorians saw Darwinian evolutionary theory as far more than simply a threat to spiritual faith. Byatt's The Conjugial Angel and Lindsay Clarke's The Chymical Wedding explore relations between the spirit and matter in Victorian settings and terms, thereby illuminating Tennyson's and the age's fascination with the concept of material bodies. In the final chapter, Alasdair Gray's Poor Things extends the social critique of William Thackeray by depicting explicitly conditions to which Thackeray could only allude: the ways in which Victorian prosperity and morality disguised a multitude of sins, in particular the degradation of women and the poor. The Epilogue treats Ackroyd's English Music as epitomizing the neo-Victorian strategy of invoking the past as a means of renewal while avoiding the nostalgia trap Jameson views as characteristic of postmodern historicity.
机译:后现代的“回归历史”趋势之一是对维多利亚时代的文本,主题和背景的重新审视。尽管这些小说常常带有一种失落感,但它们的作用不仅仅在于唤起弗雷德里克·詹姆森(Fredric Jameson)诉说后现代历史性的那种怀旧之情,不仅是模仿维多利亚时代的文本,而是在当前文化时刻的角度对其进行修改。本文读了几本这样的小说和维多利亚时代的文本,通过它们建立了批判性的对话,表达了两个时期共同的文化焦虑:历史的本质,设计的问题(既有权威的又有天赋的),精神与物质之间的二分法,还有女人的问题。我既表明新维多利亚时代的小说代表的是十九世纪相比当前文化和政治论述中所引用的小说更为复杂的小说,而且它们的前身本身也提供了维多利亚时代世界令人惊讶的不稳定视角。在第一章中,我读了A. S. Byatt的财产,Peter Ackroyd的Chatterton和George Eliot的Middlemarch,作为对历史知识的递归和虚拟性质的评论。第二章表明,狄更斯的“荒凉屋”和“远大前程”中的就业引发了人们对查尔斯·帕利瑟的《梅花形》中充分体现的天赋设计和叙事惯例的怀疑。在第三章中,我表明维多利亚时代人将达尔文进化论视为对精神信仰的威胁而已。拜亚特(Byatt)的《共轭天使》(The Conjugial Angel)和林赛·克拉克(Lindsay Clarke)的《化学婚礼》(Chymical Wedding)探索了维多利亚时代环境和术语中精神与物质之间的关系,从而阐明了丁尼森(Tennyson)和那个时代对物质身体的迷恋。在最后一章中,阿拉斯戴·格雷(Alasdair Gray)的《贫穷的事情》(Poor Things)扩展了威廉·塔克雷(William Thackeray)的社会评论,明确描绘了塔克雷只能暗示的条件:维多利亚时代的繁荣与道德掩盖了多种罪恶的方式,特别是妇女和穷人的堕落。结语将阿克罗伊德的英语音乐视为新维多利亚主义策略的缩影,该策略称呼过去作为一种更新手段,同时又避免了怀旧陷阱,将詹姆森的观点视为后现代历史性的特征。

著录项

  • 作者

    Shiller, Dana Joy.;

  • 作者单位

    University of Washington.;

  • 授予单位 University of Washington.;
  • 学科 Literature English.
  • 学位 Ph.D.
  • 年度 1995
  • 页码 227 p.
  • 总页数 227
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 I561;
  • 关键词

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