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Apocalypse in twentieth-century literature, film, and cultural texts: The persistence and questioning of the messianic vision.

机译:二十世纪文学,电影和文化文本中的启示:弥赛亚愿景的持续存在和质疑。

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摘要

This dissertation examines American literary, film, and cultural texts which incorporate the apocalyptic narrative's features of unveiling and revelation. Although there are a few exceptions--namely the film, Naked by British writer and director Mike Leigh, and the poetry of nineteenth-century French symbolists--most of the literary and film texts included are by twentieth-century American authors. The authors whose primary texts are examined include Paul Theroux, J. O'Barr, Rochelle Owens, Leslie Scalapino, Stephen-Paul Martin, and James Chapman. The genres covered include film, drama, poetry, novel, and graphic novel. The cultural texts fall into two broad categories: first, the apocalyptic narratives of Doomsday cults; and second, the apocalyptic narratives of political and religious polemicists. Specifically, the dissertation examines the texts surrounding David Koresh, the Branch Davidian tragedy in Waco and its aftermaths, including the April 19, 1995 bombing of the Alfred P. Murrah Federal Building in Oklahoma City. This dissertation defines the term apocalypse both literally and in its culturally-determined significations in order to propose why and how the narrative has been so widely used. The origins of apocalyptic narratives are explored, and the literary antecedents of twentieth-century American texts are discussed at length. The study identifies the nature and function of the apocalyptic narrative, and it explains different methods used to represent the contrast between an apocalyptic and a non-apocalyptic one. The dissertation discusses why apocalyptic themes are pervasive in twentieth-century American literature and film, and what they indicate about society at large. The scope of this dissertation has been narrowed by focusing on literary, film, and cultural texts in which apocalypse functions simultaneously as a message of revelation, warning, and salvation delivered by a messianic figure.
机译:本文考察了美国文学,电影和文化文本,这些文本融合了启示性叙事的揭示和启示特征。尽管有一些例外,例如电影是英国作家兼导演迈克·利(Mike Leigh)的《裸身》,以及19世纪法国象征主义者的诗歌,但其中包括的大部分文学和电影文字都是20世纪美国作家创作的。研究主要文本的作者包括Paul Theroux,J。O'Barr,Rochelle Owens,Leslie Scalapino,Stephen-Paul Martin和James Chapman。涵盖的类型包括电影,戏剧,诗歌,小说和图画小说。文化文本分为两大类:第一,世界末日邪教的世界末日叙事;第二,世界末日邪教的世界末日叙事。其次是政治和宗教辩论家的世界末日叙事。具体来说,本文研究了大卫·科雷什(David Koresh),韦科分行戴维主义的悲剧及其后果(包括1995年4月19日对俄克拉荷马城的阿尔弗雷德·P·穆拉联邦大楼的轰炸)的相关文字。本文从字面上以及在文化上确定的含义中定义了末日这个词,以提出叙事为什么以及如何被如此广泛地使用。探索世界末日叙事的起源,并详细讨论二十世纪美国文本的文学前身。该研究确定了世界末日叙述的性质和功能,并解释了用于代表世界末日与非世界末日的对比的不同方法。本文讨论了为什么启示主题在二十世纪的美国文学和电影中普遍存在,以及它们对整个社会的启示。通过集中于文学,电影和文化文本,缩小了本文的范围,在这些文本中,启示同时作为弥赛亚人物传递的启示,警告和救赎的信息。

著录项

  • 作者

    Nash, Susan Smith.;

  • 作者单位

    The University of Oklahoma.;

  • 授予单位 The University of Oklahoma.;
  • 学科 Modern literature.;Rhetoric.;Social research.;Film studies.;Personality psychology.;American literature.
  • 学位 Ph.D.
  • 年度 1996
  • 页码 281 p.
  • 总页数 281
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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