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Strange company: Women, freaks, and others in twentieth-century America.

机译:奇怪的公司:20世纪美国的妇女,怪胎和其他人。

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摘要

Strange Company examines the proliferation of freaks--hybrid beings whose bodies confound meaning and defy categorization--in American literary and visual representations of the twentieth century. Between 1840 and 1940, the "freak" was popularized by carnival sideshows where science and entertainment converged to translate deviant bodies into spectacles for the amusement and education of a paying audience. While the figure of the freak has remained constant, the persons who either adopt or are consigned to this category change along with shifting ideas about national boundaries, gender, race, and physical disability. Contrary to more conventional readings of these bodies as objects of pity or disdain, Strange Company focuses on moments when they allow authors and artists to imagine alternatives to unsatisfying social realities. While most studies of the sideshow and the popular culture it inspired understand the freak as a figure of constraint, held captive by the authoritative explanations of scientists and showmen and objectified by the audience's unfeeling gaze, the literature and visual art considered in this project demonstrates that this was not always the case, for the sideshow often became site of an active exchange that was profoundly transformative for both audience and freak. Each of the artists discussed at length in this study is a woman, for the ongoing objectification of the female body in American culture has made the freak show a meaningful point of identification for women who seek to describe and protest their experiences of gendered inequalities. Readings of the work of Djuna Barnes, Carson McCullers, Diane Arbus, Toni Morrison, and Katherine Dunn highlight moments when freaks new ways of understanding difference and accommodating forms of human variation that extend the more familiar categories of race and gender.
机译:奇异公司(Strange Company)在20世纪的美国文学和视觉表现形式中研究了怪胎(其身体混淆了含义并违反了类别)的怪异现象的扩散。在1840年至1940年之间,“怪胎”在狂欢节的边秀中得到了普及,科学和娱乐融合在一起,将异常的身体转变成眼镜,供付费观众娱乐和接受教育。虽然这种怪胎的人数保持不变,但收养或委托给这一类别的人随着对国界,性别,种族和身体残疾的观念的转变而改变。与将这些尸体当作怜悯或轻蔑的对象的更常规的阅读方法相反,《怪异公司》关注的时刻是它们允许作者和艺术家想象那些使社会现实不满意的替代方案的时刻。尽管大多数关于杂技表演和流行文化的研究都将怪胎理解为一种约束,但受到科学家和演艺人员的权威性解释的束缚,并受到观众的冷漠目光所客观化,该项目中考虑的文学和视觉艺术表明:情况并非总是如此,因为边秀经常成为活跃交流的场所,这对观众和畸形人都具有深远的影响。在这项研究中详细讨论的每位艺术家都是女性,因为在美国文化中女性身体的持续客观化使得这一怪胎成为寻求描述和抗议自己性别不平等经历的女性有意义的认同点。德朱纳·巴恩斯(Djuna Barnes),卡森·麦卡勒斯(Carson McCullers),黛安·阿布斯(Diane Arbus),托尼·莫里森(Toni Morrison)和凯瑟琳·邓恩(Katherine Dunn)的作品读物突显出瞬间,这些时代以怪异的方式来理解差异,并适应人类变异的形式,从而扩展了人们所熟悉的种族和性别。

著录项

  • 作者

    Adams, Rachel.;

  • 作者单位

    University of California, Santa Barbara.;

  • 授予单位 University of California, Santa Barbara.;
  • 学科 American literature.;Womens studies.;American studies.
  • 学位 Ph.D.
  • 年度 1997
  • 页码 254 p.
  • 总页数 254
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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