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The systematic understanding of divine providence in the 'Summa theologiae''.

机译:对《神学概论》中神性天意的系统理解。

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This dissertation examines the mature, theological understanding of divine providence in the Summa theologiae of Saint Thomas Aquinas, arguing that what he has to say about divine providence in this work very much depends upon how he says it. The introductory first chapter explains that in the Summa theologiae Thomas systematically arranges the discussion of theology so as to better demonstrate its inner coherence. Careful attention must therefore be paid to the order of treatment of the work as a whole and any particular topic in particular. In the case of divine providence, Thomas distinguishes it into two senses, and gives a different context for each one. The first sense of providence is discussed in the treatise on God, while the second is raised much later in the treatise on creation. The dissertation's objective is to show the significance and benefits of treating the doctrine of providence in this distinguished and systematic manner.;Chapter two examines the treatise on the one God, on the divine essence and operations, as the proper context for understanding the first sense of divine providence. What Thomas affirms God to be, and the manner in which He acts, becomes the basis for concluding what is true of divine providence. Chapter three examines the first sense of divine providence, defined as the eternal idea of creation's order to end. Here providence, including that part of it called predestination, is understood in terms of the divine operations of understanding and willing, and thus express the Wisdom and Benevolence of God regarding creation. Chapter four develops the suggested analogy between divine providence and human prudence, showing the former to be God's legislative prudence which promulgates the eternal law for the sake of divine justice and the common good of creation. Chapter five examines the second sense of providence, divine government, in its proper context within the treatise on creation. Here providence is understood as the execution in time of God's plan, carried out by creatures acting under His guidance.
机译:本论文考察了圣托马斯·阿奎那的《神论》中对神的天意的成熟的神学理解,认为他在这部作品中对神的天意的看法很大程度上取决于他的说法。第一章的引言部分解释说,托马斯在《神学概述》中系统地安排了对神学的讨论,以便更好地证明其内在的连贯性。因此,必须仔细注意整个作品的处理顺序,尤其是任何特定主题。就神的天意而言,托马斯将其分为两种意义,并为每种意义提供了不同的背景。在关于上帝的论文中讨论了第一种天意,而在关于创造的论文中则提出了第二种。论文的目的是展示以这种独特而系统的方式对待天意学说的意义和好处。第二章探讨了关于独一的论点,关于神的本质和运作,作为理解第一义的适当背景。天意。托马斯肯定神的存在以及他的行为方式,成为得出神的旨意真相的基础。第三章考察了上帝的天意的第一种感觉,它被定义为对创造的终结的永恒观念。这里的天意,包括其中的一部分,称为宿命,是根据神圣的理解和意愿而理解的,因此表达了上帝关于创造的智慧和仁慈。第四章提出了神的天意与人类的审慎之间的类比建议,表明前者是上帝的立法审慎,出于神圣正义和创造的共同利益而颁布了永恒的法律。第五章在创造论论着的适当背景下,考察了第二种天意,即神圣的政府。这里的天意被理解为上帝计划的及时执行,是由在祂的指导下行动的生物所执行的。

著录项

  • 作者

    Hoonhout, Michael Anthony.;

  • 作者单位

    Boston College.;

  • 授予单位 Boston College.;
  • 学科 Theology.
  • 学位 Ph.D.
  • 年度 1998
  • 页码 375 p.
  • 总页数 375
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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