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Was Plato a mathematical Platonist?: An inquiry into the nature of the intermediates, their effects on Plato's metaphysics, and Plato's resulting mathematical ontology.

机译:柏拉图是数学柏拉图主义者吗?:对中间体的性质,它们对柏拉图的形而上学的影响以及柏拉图产生的数学本体的探讨。

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Most discussions of Plato's ontology refer to his dualist ontology of Forms and the physical objects that exemplify them. Aristotle suggests that in Mathematics, Plato countenanced a third type of entity. Specifically, in Metaphysics Mu and Nu, one of the many objects of Aristotle's attacks is Plato's purported belief in the existence of intermediate mathematical entities, which serve as the objects of Mathematics. Assuming that Plato in fact thought that these mathematical objects exist, the general aim of this dissertation is to find out what they are and how they relate to the other objects in Plato's ontology. More specifically, the aim of this dissertation is to uncover the epistemological status of the Intermediates and whether Plato would have been justified in positing the Intermediates given the metaphysical requirements of Mathematics.;My dissertation starts with a detailed account of how Plato's metaphysics would look if he actually did posit the existence of these mathematical objects. This analysis includes an argument for how the existence of intermediate entities would demand that the natures of the two other categories in Plato's ontology become more precise. Specifically, I argue that if Plato posited intermediate mathematical objects, he could sidestep the Third Man regress. Unless we want to accuse Plato of a redundancy, Forms could not be self-predicating if the Intermediates perfectly exemplify them.;I next turn to the issue of why Plato may have wanted to posit intermediate mathematical objects. I offer several justifications for why Plato may have needed both the arithmetic and geometric Intermediates given the prevailing views on Arithmetic and Geometry when Plato was writing. However, I also show that Aristotle overlooked a significant problem with the nature of the arithmetic intermediates.;Finally, I turn to the epistemological issues surrounding the mathematical Intermediates. I present an argument to show that these mathematical intermediate objects could be the objects of knowledge, like the Forms. Contrary to this argument, I consider evidence from the Republic's passages on the Divided Line to show that the Intermediates could only be the objects of thought, not of knowledge.
机译:柏拉图本体论的大多数讨论都参考了他的形式的二元论本体以及体现形式的物理对象。亚里斯多德(Aristotle)建议,在数学中,柏拉图代表第三种实体。具体而言,在形而上学Mu和Nu中,亚里斯多德的许多攻击对象之一是柏拉图据称对中间数学实体(作为数学对象)的存在的信念。假设柏拉图实际上认为这些数学对象存在,那么本论文的总体目的是找出它们是什么以及它们如何与柏拉图本体论中的其他对象联系起来。更具体地说,本论文的目的是揭示中间体的认识论地位,以及在考虑到数学的形而上学要求的前提下,柏拉图是否有理由提出中间体的论断。我的论文首先详细说明了柏拉图的形而上学将如何看待。他实际上假定了这些数学对象的存在。该分析包括一个论点,即中间实体的存在将如何要求柏拉图本体论中另外两个类别的性质变得更加精确。具体来说,我认为,如果柏拉图提出了中间的数学对象,他就可以回避第三人的回归。除非我们要指责柏拉图是多余的,否则如果中间人完美地举例说明表格,那么Forms就不会自言自语。接下来,我将转向为何柏拉图可能想要放置中间数学对象的问题。对于柏拉图撰写之时对算术和几何学的普遍看法,为什么柏拉图为什么可能同时需要算术和几何中间体,我提供了几个理由。但是,我还表明,亚里士多德忽略了算术中间体性质的重大问题。最后,我转向围绕数学中间体的认识论问题。我提出一个论点来表明这些数学中间对象可以是知识的对象,例如形式。与这一论点相反,我认为共和国在分界线上的文章中的证据表明,中间人只能是思想的对象,而不是知识的对象。

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