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On 'Yongcheng Ji Xian Lu': A collection of Taoist female immortals' biographies (Chinese text).

机译:关于“雍城集贤路”:道家女仙传(中文)。

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摘要

This thesis analyzes the Yongcheng Ji Xian Lu, the first Chinese collection of Taoist female immortals' biographies. Compiled by Du Guangting (850–933), it contained materials written between the second and tenth centuries.; Based on a textual research and structural analysis of its three extant incomplete editions, the present author found that Du's collection consists of five parts, each representing different traditions of female immortals in Taoist history. Among there, two main streams are examined in detail.; The first stream emerged from the Shang Qing school in the Six Dynasties (317–618), in which a hierarchical structure of female immortals inspired Du Guangting in compiling Yongcheng Ji Xian Lu. Taking “ Yong Cheng” Palace as a symbol of the female immortal world, Du puts the Queen Mother of the West (Xi Wang Mu) in the position of supreme leader in this female kingdom. Simultaneously, Du also recognizes Xi Wang Mu as the cosmological progenitor of all female immortals. The main contribution of the Yongcheng Ji Xian Lu is thus to provide a separate systematization for female immortals.; The second stream concerned women who were immortalized in the Tang Dynasty (618–907). Unlike the Shang Qing immortals, who existed only in the other world, these Tang women were all historical figures. By analyzing how these Taoist women maintained different roles and identities in their ordinary and religious lives, this study offers an insight into the cultural meaning of women's pursuit of a transcendental status in traditional Chinese society. Furthermore, it gives us a deeper understanding of women's identities in both this and the other world, their roles within and beyond the Taoist community, and the different gender-related value judgments of Taoism and Confucianism.; Based on the Chinese cosmology emphasizing the principle of yin and yang, Taoism provides a more positive view of women than other world religions. As Taoist women and Goddesses are a topic rarely studied, this research hopes to reveal some of the gender issues in world religions.
机译:本文分析了中国第一本道家女性仙人传记集《永城集贤路》。杜光庭(850-933)编写,其中包含第二至十世纪之间编写的资料。通过对其三个现存不完整版本的文字研究和结构分析,作者发现杜的收藏品分为五个部分,每个部分代表道家历史上女性仙女的不同传统。其中,详细研究了两个主要流。第一流来自六朝(317–618)的商清学派,其中女神的等级结构启发了杜光庭编纂《咏城集贤路》。杜以“ Yong Cheng ”宫为女性不朽世界的象征,杜将西方王母(西王母)置于这个女性王国的最高领袖地位。同时,杜还承认西王母是所有女仙女的宇宙祖先。因此,《咏城集贤路》的主要贡献是为女性仙女提供了单独的系统化。第二类是唐代(618–907)永垂不朽的妇女。与仅存在于另一个世界的尚清神仙不同,这些唐妇女都是历史人物。通过分析这些道教妇女在日常和宗教生活中如何保持不同的角色和身份,本研究提供了对女性追求传统中国社会超越身份的文化含义的深刻见解。此外,它使我们对在这个世界和另一个世界中的妇女身份,她们在道教社区内外的作用以及道教和儒家对性别的不同价值判断有更深入的了解。根据中国宇宙论强调的 yang 的原理,道教比其他世界宗教对女性的看法更为积极。由于道教妇女和女神是一个鲜有研究的话题,该研究希望揭示世界宗教中的一些性别问题。

著录项

  • 作者

    Yang, Li.;

  • 作者单位

    Chinese University of Hong Kong (People's Republic of China).;

  • 授予单位 Chinese University of Hong Kong (People's Republic of China).;
  • 学科 Religion History of.; Literature Asian.; Womens Studies.
  • 学位 Ph.D.
  • 年度 2000
  • 页码 142 p.
  • 总页数 142
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教史、宗教地理;社会学;
  • 关键词

  • 入库时间 2022-08-17 11:47:32

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