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The notion of practicality in Wang Yang-ming's thought.

机译:王阳明思想中的实用性观念。

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摘要

Previous studies on Wang Yang-ming's philosophy have made an important contribution. Nevertheless, few scholars draw attention to Wang Yang-ming's contribution to Confucian practicality or the notion of the inner connection between his practicality and Confucius' and Mencius' orientation of practicality in their learning. Without a close examination of his notion of practicality, the significance of Wang Yang-ming as a Confucian master will not be appreciated properly. Therefore, in this research, I examine Wang Yang-ming's notion of practicality in relation to his interpretation of the learning of Confucius and Mencius.;In my research, I begin with clarifying the learning of Confucius and Mencius necessitated actual action and concrete practice. I also find that such an orientation of practicality gives an explanation to the fact that Wang Yang-ming, however contrary to Chu Hsi, still is regarded as a Confucian master. It is the orientation of practicality that embraces the diversities of Confucian learning and keeps the essence of the learning of Confucius and Mencius.;Through my investigation, I have pointed out that Wang Yang-ming's advocating the unity of knowledge and action was his successful application of Confucian practicality, that, also, is, the learning of Confucius and Mencius. Since the realization of humanity required the fulfillment of one's various responsibilities, corresponding to various social roles, Wang Yang-ming underscored that, to completely realize humanity, one could not separate oneself from family and society. In addition, his doctrine that mind and principle are identical gives a different perspective that can help us better understand the idea of fulfilling our roles in society and responsibilities to family without being confined to the rules and regulations of society which dictate our conduct.;With the examination of Wang Yang-ming's notion of practicality, I believe that I have clarified Wang Yang-ming's success of transmitting the practicality-oriented learning of Confucius and Mencius. I am also convinced that his notion of practicality is an important reason why his learning agrees with the learning of Confucius and Mencius, and why he is recognized as a philosopher in action.
机译:先前对王阳明哲学的研究做出了重要贡献。然而,很少有学者提请注意王阳明对孔子实践性的贡献或他的实践性与孔子,孟子的实践性取向之间的内在联系。如果不仔细研究他的实用性观念,就不会正确地理解王阳明作为儒家大师的意义。因此,在本研究中,我考察了王阳明关于孔子和孟子学习的实用性概念。在研究中,我首先澄清了对孔孟的学习所需要的实际行动和具体实践。我也发现,这种实用主义的取向解释了这样一个事实,即尽管与朱希相反,王阳明仍然被认为是儒家大师。实践取向是孔子学习的多样性,是孔子,孟子学习本质的保留。通过研究,我指出王阳明主张知识与行动统一是成功的应用。孔子的实用性,也就是对孔孟的学习。由于实现人类需要履行与各种社会角色相对应的各种职责,因此王阳明强调,要完全实现人类,就不能使自己脱离家庭和社会。此外,他关于思想和原则相同的学说给出了不同的观点,可以帮助我们更好地理解履行社会角色和对家庭的责任的想法,而不必局限于决定我们行为的社会规则和规定。通过对王阳明的实用性概念的考察,相信我已经阐明了王阳明在传播孔子,孟子的实用性学习方面的成功。我也坚信,他的实用性观念是他的学习与孔子,孟子的学习相吻合,也是他被认为是行动哲学家的重要原因。

著录项

  • 作者

    Chi, Wan-hsian.;

  • 作者单位

    University of Pennsylvania.;

  • 授予单位 University of Pennsylvania.;
  • 学科 Philosophy.
  • 学位 Ph.D.
  • 年度 2001
  • 页码 242 p.
  • 总页数 242
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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