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Feminism and Flannery O'Connor: A study of the feminine grotesque.

机译:女权主义与弗兰纳里·奥康纳:对女性怪诞的研究。

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摘要

This examination of Flannery O'Connor's work provides a comprehensive application of first- and second-wave feminist principles, creating an historical framework from which to examine O'Connor's use of the grotesque from a third wave feminist perspective. An analysis of the female characters found in O'Connor's short stories and novels reveals that her women are rendered silent and invisible, often subject to erasure or destruction by male force that they are powerless to prevent. Furthermore, this patriarchal control extends beyond the merely physical. O'Connor's female characters have unconsciously internalized male constructs that manipulate their conscious actions and render them grotesque in ways that do not affect the males in O'Connor's fiction. Whereas O'Connor's males are grotesque because they decline from a religious ideal, her females are grotesque because they decline from a social or cultural ideal. Patriarchal labels and the male construct of the "angel"---creations of the dominant male---provide those social and cultural ideals from which the female characters deviate. Because they fall short of the requirements as constructed by the dominant male in a patriarchal society, O'Connor's females have a degraded sense of self that is not, like her males, predicated upon theological concerns. While a sense of degradation is the motivation for the actions of all of O'Connor's characters, her female characters lack the sense of free will that is attributed to the males. O'Connor's women do not act of their own volition. As victims, they simply react to the males and to the male constructs that surround them, resulting in a grotesque nature that is specifically feminine.
机译:弗兰纳里·奥康纳(Flannery O'Connor)的著作对第一波和第二波女权主义原理的综合运用,创造了一个历史框架,从中可以从第三波女权主义的角度考察奥康纳对怪诞的使用。对奥康纳的短篇小说和小说中的女性角色进行分析后发现,她的女性变得沉默寡言,看不见,常常受到男性力量的抹除或破坏,她们无力阻止。此外,这种父权制的控制不仅限于物质上的控制。奥康纳的女性角色不知不觉地内部化了男性结构,这些结构操纵了他们的有意识的举动,使它们变得怪诞,不影响奥康纳小说中的男性。奥康纳的男性怪异是因为他们脱离了宗教理想,而女性的怪异是因为他们脱离了社会或文化理想。父权制的标签和“天使”的男性结构-主导男性的创造-提供了女性角色偏离的那些社会和文化理想。因为他们没有达到父权制社会中占主导地位的男性所提出的要求,所以奥康纳的女性具有退化的自我意识,这与她的男性不同,并不是基于神学问题。尽管堕落感是奥康纳所有角色行动的动力,但她的女性角色缺乏归因于男性的自由意志感。奥康纳的女性没有自己的意愿。作为受害者,他们只是对雄性和包围它们的雄性结构做出反应,从而产生了一种特别女性化的怪诞性质。

著录项

  • 作者

    Caruso, Teresa Clark.;

  • 作者单位

    Indiana University of Pennsylvania.;

  • 授予单位 Indiana University of Pennsylvania.;
  • 学科 Literature American.; Womens Studies.
  • 学位 Ph.D.
  • 年度 2001
  • 页码 180 p.
  • 总页数 180
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 社会学;
  • 关键词

  • 入库时间 2022-08-17 11:47:20

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