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Renewing the democratic faith: A philosophical analysis of John Dewey's idea of power

机译:更新民主信念:对杜威权力观念的哲学分析

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摘要

This philosophical study develops out of criticism that John Dewey's work lacks a sufficient concept of power, thus rendering his faith in an amelioristic sense of experience and a democratic ideal untenable. According to philosopher Cornel West, Dewey gives ameliorism its most mature social, political, and ethical justification. Alan Ryan suggests that Dewey represented "thinking America" at its best. Dewey's critics maintain, however, that this best is not good enough. If their criticism of Dewey goes unchallenged, one of the most intelligent, philosophically consistent visions of ethical behavior in a world shot through with difference, risk, danger, and change becomes damned. The upshot is lost faith in the idea that the give and take of mutual reference and pooled intelligence can lead to ever wider points of contact with each other that will enrich the significance of individual quests together. Furthermore, lost faith in ameliorism and democracy implies a lost faith in a democratic education. The purpose of this study, therefore, is to delineate the different senses in which Dewey is criticized about his alleged insufficient concept of power and to represent Dewey's work sufficiently enough to evaluate his critics' claims.;First, I work out Dewey's concept of power as it comes out of his understanding of the psycho-physiological makeup of the human organism. Then I extend the analysis of power as it is psycho-physiologically interpreted to incorporate Dewey's ontological insights, especially that of the directing influence of social custom on habit, yielding a concept of power that includes both domination and liberation. I also draw out in explicit detail the relation between Dewey's sense of power and his faith in a democratic ideal.;Next, I provide a full delineation of Dewey's critics' claims and measure the worth of these claims in light of what the preceding examination suggests of Dewey's idea of power. This analysis makes clear that Dewey understands that power can be as productively oppressive as it can be productively liberating. Finally, I trace out why Dewey's concept of power necessitates a democratic education.
机译:这项哲学研究是在批评约翰·杜威的作品缺乏足够的权力概念的基础上发展起来的,因此,约翰·杜威的信仰缺乏一种改良主义的经验和民主理想。根据哲学家科内尔·韦斯特(Cornel West)的说法,杜威给改良主义提供了最成熟的社会,政治和道德理由。艾伦·瑞安(Alan Ryan)建议杜威尽其所能代表“思考美国”。杜威的批评家坚持认为,这种最好的做法还不够好。如果他们对杜威的批评不受挑战,那么在一个充满差异,风险,危险和变化的世界中,最明智,在哲学上始终如一的道德行为观就会变得不可告人。结果是人们对相互参考和聚集智慧可能导致彼此之间更广泛的接触点失去了信心,这将共同丰富单个任务的重要性。此外,丧失对改良主义和民主的信念意味着丧失对民主教育的信念。因此,本研究的目的是要描述杜威被指控缺乏权力的概念受到批评的不同感觉,并充分代表杜威的工作以评估其批评者的主张。首先,​​我要研究杜威的权力概念。因为这是他对人体的心理生理组成的理解。然后,我将权力的分析扩展到心理-生理学解释中,以纳入杜威的本体论见解,尤其是对社会习俗对习惯的直接影响的见解,从而产生包括统治和解放的权力概念。我还明确地详细介绍了杜威的权力意识与他对民主理想的信念之间的关系。接下来,我将对杜威的批评者的主张进行全面描述,并根据先前的审查结果来衡量这些主张的价值。杜威的权力观念。这种分析清楚地表明,杜威理解权力可以在生产上受到压迫,而在生产力上可以得到解放。最后,我指出了杜威的权力观为何需要进行民主教育。

著录项

  • 作者

    Hewitt, Randall S.;

  • 作者单位

    University of Florida.;

  • 授予单位 University of Florida.;
  • 学科 Educational philosophy.
  • 学位 Ph.D.
  • 年度 2001
  • 页码 216 p.
  • 总页数 216
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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