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From the official discourse: School deserters, towards a meeting with resistance. School dissidents? Seeking an alternative space approach (Spanish text).

机译:从官方的话语来看:学校逃兵,走向与抵抗的会面。学校持不同政见者?寻求替代的空间方法(西班牙语文本)。

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摘要

Since the decade of the twenties, school desertion has been the focus of public debate in Puerto Rico, seen as an educational problem of serious social and economic repercussions. Renegade, loser, quitter, obstacle to progress, worthless social load, are some of the adjectives that can be found describing these youths in the media and in academic research. This work attempts to present a different view of school desertion, from the perspective of an alternative education project involving a group of youths who have experienced being categorized and stigmatized as deserters. To this end, the method of group testimony was used. The group included three teachers, four students and the coordinator of the project. The latter, who is also the author of this thesis, gathered the testimonies and presented the study. Participants shared their views about school, education, teachers and other school workers. The students recounted their steps from the school to the streets, from the streets to the community center and from the center back to the streets. Reflections on this experience led the author to consider these youths as dissidents of official education who resist compliance with the school system and the social project it represents. Through this resistance, they establish a set of new social dynamics, with different code ethics and different ways of relating and of being within the social space they proclaim as their own, where the official margins that define the “school drop-out” are broken.
机译:自20年代20年代以来,学校荒废一直是波多黎各公开辩论的焦点,被视为严重的社会和经济影响的教育问题。叛逆者,失败者,戒烟者,进步障碍,毫无价值的社会负担,是可以在媒体和学术研究中描述这些年轻人的形容词。这项工作试图从一个替代教育项目的角度提出一种不同的学校荒漠观,该项目涉及一群经历过被分类和污蔑为逃兵的年轻人。为此,使用了集体见证的方法。该小组包括三名老师,四名学生和该项目的协调员。后者也是本论文的作者,收集了证词并介绍了这项研究。与会者分享了他们对学校,教育,教师和其他学校工作者的看法。学生讲述了他们从学校到街道,从街道到社区中心以及从中心回到街道的步骤。对这种经历的反思使作者认为这些年轻人是官方教育的持不同政见者,他们反对遵守学校制度及其所代表的社会项目。通过这种抵制,他们建立了一套新的社会动力,它们具有不同的守则道德规范以及在他们宣称为自己的社会空间中的联系方式和存在方式,从而打破了定义“辍学”的官方界限。 。

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