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Social consciousness: Social theory, politics, and the novel in Victorian England.

机译:社会意识:英国维多利亚时代的社会理论,政治和小说。

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摘要

From benevolent societies to secret societies, social science to socialism, Victorian England witnessed a proliferation of the term “social.” The term's expanded usage, however, is less important than its consolidation as a category denoting the fundamental condition of human existence, often articulated in contrast to the political and economic realms. In this dissertation, I examine the role Victorian novelists (George Eliot, Anthony Trollope, and H. G. Wells) and theorists (John Stuart Mill, Herbert Spencer, Walter Bagehot, and Bernard Bosanquet) played in devising and disputing new theories of sociality. Increasingly for Victorian writers, I argue, the “social” comes to represent the bonds and obligations between people that precede all other affiliations. Unlike eighteenth century notions of the social, which are beholden to the political discourse of citizenship, during the nineteenth century, this close identification between the political and the social splinters. New institutions devised to foreground the reciprocal ties between persons—most notably “free” or secular associations, but also discursive forms like the novel—begin to supplant traditional political solutions to moral and economic dilemmas.; Victorian novelists, I argue, were central to debates over viewing the world as intrinsically social. Eliot, for example, envisions a social world in which the conscious participation its constituents would dispense with the need for politics. Trollope, conversely, is troubled by the increasing socialization of politics and strives to safeguard politics from becoming to “common” in its practices. Wells, writing in the wake of debates about socialism and individualism, expresses concern over the possible disappearance of social identity and the return of new and more powerful forms of political power. Although the novelists I consider take differing stances towards the notion of a pervasive sociality, each posits the need for individuals to cultivate a reflective relationship to the world around them. Moreover, because the novel illuminates the relationship between individual consciousness and the external world, it also constructs an interdependence between psychological and social identities. This dissertation thus charts three concurrent and interrelated Victorian phenomena: the rise of sociality, the emergence of the modern psychological subject, and the novel's part in establishing their mutuality.
机译:从慈善社会到秘密社会,从社会科学到社会主义,维多利亚时代的英格兰见证了“社会”一词的泛滥。然而,该术语的扩展用法并不重要,不如将其合并为一个代表人类生存的基本条件的类别,通常与政治和经济领域形成鲜明对比。在本文中,我研究了维多利亚时代的小说家(乔治·艾略特,安东尼·特罗洛普和H·G·威尔斯)和理论家(约翰·斯图尔特·米尔,赫伯特·斯宾塞,沃尔特·巴吉特和伯纳德·博桑奎特)在设计和争论新的社会理论中所起的作用。我认为,对于维多利亚时代的作家来说,“社会”越来越多地代表着人们在所有其他隶属关系之前的纽带和义务。不同于十八世纪的社会观念,其源于公民的政治话语,在十九世纪,这种政治和社会分裂之间的紧密联系。新制度的出现是为了强调人与人之间的相互关系,最明显的是“自由”或世俗的交往,但小说等话语形式则开始取代传统的政治解决方案,以解决道德和经济困境。我认为,维多利亚时代的小说家对于将世界视为本质上是社会的辩论至关重要。例如,艾略特(Eliot)设想了一个社会世界,在这个社会世界中,有意识地参与其组成部分的人将无需政治。相反,特罗洛普(Trollope)受到政治社会化程度不断提高的困扰,并努力保护政治在其实践中不再变得“普通”。威尔斯在有关社会主义和个人主义的辩论之后写作,对社会身份可能消失以及新的更强大的政治权力形式的回归表示关注。尽管我认为小说家对普遍社会的概念持不同立场,但每个人都认为个人需要与周围的世界建立起一种反思性的关系。此外,由于小说阐明了个人意识与外部世界之间的关系,因此也构筑了心理和社会身份之间的相互依存关系。因此,本论文绘制了三个同时存在且相互联系的维多利亚时代现象:社会性的兴起,现代心理学主题的出现以及小说在建立它们的相互性中的作用。

著录项

  • 作者

    Berger, Courtney Christine.;

  • 作者单位

    The Johns Hopkins University.;

  • 授予单位 The Johns Hopkins University.;
  • 学科 Literature English.
  • 学位 Ph.D.
  • 年度 2002
  • 页码 268 p.
  • 总页数 268
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 I561;
  • 关键词

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