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Framing public life: The portico in Roman Gaul (France).

机译:构筑公共生活:Roman Gaul(法国)的门廊。

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This dissertation examines an important aspect of provincial Romanization in the three Gallic provinces of Narbonensis, Lugdunensis, and Aquitania, primarily between the dates of 100 BCE and 275 CE. By focusing on the colonnade as it was installed and maintained, I seek to understand how intersubjective identities were shaped and sustained by a pervasive architectural form. The intercolumnar space provided a repeating framework for the activities of daily life, not only in cities but also in rural sanctuaries. As the foundation for this project, I have assembled a catalogue of 193 Gallic porticoes and submitted them to typological, chronological and topographical analysis. Adopting a phenomenological perspective, I seek to restore an understanding of the portico as a space that was encountered simultaneously on physical, symbolic and ideological levels. I summarize textual references to colonnades in ancient literature with an eye toward extracting patterns of Roman understanding of the space: in their praise of moral public figures, and their condemnation of those who flouted accepted social standards, writers feature the portico as a moralizing framework that alternately put public worth on display for all or that sheltered the unsavory activities of the corrupt. Visual materials also bear on the discussion, and Gallic ceramics, mosaics and funerary monuments that depict columnar architecture are brought in as evidence for the interpretive responses to actual porticoes on the part of the Gauls. The analysis of the Gallic porticoes themselves divides into a discussion of forum complexes as the implements of imperial policy, of sanctuary porticoes as local adoptions of an imperial form that put worshippers into new relationships with deity, and of non-forum urban plazas given housing economic or religious activities. Finally, I conclude with a brief assessment of portico architecture from other western provinces, including Gallia Belgica, the Hispaniae and Africa Proconsularis.
机译:本文研究了三个高卢省的纳邦,卢敦顿和阿基坦尼亚省的罗马化的重要方面,主要是在公元前100年到275年之间。通过关注柱廊的安装和维护,我试图了解主体间身份是如何通过普遍的建筑形式塑造和维持的。列间空间为日常生活活动提供了一个重复的框架,不仅在城市而且在农村庇护所。作为该项目的基础,我收集了193个高卢门廊的目录,并将其提交给类型学,年代学和地形学分析。我采用现象学的观点,力求恢复对门廊的理解,因为门廊是在物理,符号和意识形态层面上同时遇到的空间。我总结了古代文学中对柱廊的文字说明,着眼于提取罗马人对空间的理解方式:在赞扬道德公众人物并谴责那些蔑视公认的社会标准的人中,作家将门廊作为道德化框架,交替地为所有人展示公共价值,或者为腐败分子的不幸活动提供庇护。讨论中还使用了视觉材料,并引入了描绘柱状建筑的高卢陶瓷,马赛克和丧葬纪念碑,以作为对高卢人对实际门廊的解释性反应的证据。对高卢门廊本身的分析分为以下讨论:作为帝国政策的实施者的论坛建筑群;作为朝圣者在当地与神灵建立新关系的地方采用的朝圣形式的庇护门廊;以及在考虑住房经济的情况下对非论坛城市广场的讨论。或宗教活动。最后,我最后简要评估了来自其他西部省份的门廊建筑,包括加利亚·贝尔吉卡,西班牙裔美国人和非洲Proconsularis。

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