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Sanctifying history: Hagiography and the construction of an Anglo -Saxon Christian past.

机译:使历史成圣:地理学和盎格鲁撒克逊基督教的过去。

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摘要

"Sanctifying History" examines the relationships between the practice of hagiography and history in the Anglo-Saxon literary tradition. The first Anglo-Saxon hagiographies were produced in the late seventh and early eighth centuries by writers like Bede who wrote in Latin to commemorate the founders of the English Church. Over time, the tradition came to incorporate vernacular narrative verse. In the late tenth century, AElfric drew upon the history of the English Church to offer lives that could serve as didactic models. The use of hagiographic material in a range of different genres and contexts demonstrates the cultural as well as exemplary significance of native traditions of sanctity. For the Anglo-Saxons, who traced the beginnings of their Christian past back to the missionaries of Gregory the Great, hagiography provided a coherent framework for situating and exploring their cultural history.;The intersections between hagiography and history offer perspective into how this Christian culture constructs and relates to its past. Chapter One focuses on the historiographical tradition that influenced the writing of Anglo-Saxon history, exploring Bede's Ecclesiastical History in the context provided by late-antique historians Eusebius, Orosius and Gildas. Chapter Two continues this focus on the Ecclesiastical History, examining Bede's text within the framework provided by contemporary hagiographies such as the anonymous Whitby Life of Gregory the Great, the anonymous Life of Cuthbert, and Bede's prose Life of Cuthbert. Chapter Three analyzes Felix's Latin prose Life of St. Guthlac and the Old English poems Guthlac A and Guthlac B to highlight how differences in genre also express differences in the relationship between cultural history and Christian tradition. Chapter Four explores how Cynewulf's Fates of the Apostles and Elene bring the missionary age of the faith into an Anglo-Saxon setting, in this way transforming Christianity's distant past to reflect the cultural perspective conveyed in heroic verse. Chapter Five addresses the sermons devoted to Gregory the Great and Cuthbert in AElfric's Catholic Homilies, examining how these vernacular homilies locate the Anglo-Saxon cultural past within the larger framework of Christian history.
机译:“成圣历史”考察了盎格鲁撒克逊文学传统中的航海实践与历史之间的关系。最早的盎格鲁撒克逊人的传记是在七世纪末和八世纪初由像贝德(Bede)这样的作家创作的,这些作家用拉丁文来纪念英语堂的创始人。随着时间的流逝,传统逐渐融合了白话叙事诗。在十世纪后期,AElfric借鉴了英国教会的历史,提供了可以用作教学模式的生活。在各种流派和环境中使用全息材料证明了圣洁本土传统的文化意义和典范意义。对于盎格鲁撒克逊人来说,他们的基督教起源可以追溯到格雷戈里大帝的传教士,他们的历史为历史文化的发展提供了一个连贯的框架。构建并联系其过去。第一章着重探讨影响盎格鲁-撒克逊人的历史的史学传统,在后古历史学家尤塞比乌斯,奥罗修斯和吉尔达斯提供的背景下,探索贝德的教会史。第二章继续以教会史为重点,在当代象术学所提供的框架内研究贝德的文字,例如匿名的格雷戈里大帝的惠特比生活,库斯伯特的匿名生活以及贝德的散文《库斯伯特的生活》。第三章分析了费利克斯的拉丁散文《圣古斯拉克生平》和古英语诗歌《古斯拉克A》和《古斯拉克B》,以突出体裁差异如何表达文化历史与基督教传统之间关系的差异。第四章探讨了Cynewulf的使徒命运和Elene的命运如何将信仰的传教时代带入盎格鲁-撒克逊人的环境,以这种方式改变了基督教的遥远过去,以反映英勇经文所传达的文化观点。第五章论述了AElfric的《天主教霍米利斯》中献给格里高里大帝和卡斯伯特的布道,研究了这些白话人种如何在更大的基督教历史框架内定位盎格鲁-撒克逊文化的过去。

著录项

  • 作者单位

    The Ohio State University.;

  • 授予单位 The Ohio State University.;
  • 学科 Medieval literature.;English literature.
  • 学位 Ph.D.
  • 年度 2002
  • 页码 236 p.
  • 总页数 236
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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