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Reinterpretation and reevaluation of the moral of Confucius (Chinese text).

机译:重新解释和重新评价孔子的道德(中文文本)。

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摘要

Since the Opium War, the traditional Chinese society has been increasingly subject to the crushing impact of the modern Western civilization. Confucianism, as the normative discourse that had prevailed over the Chinese society for more than two thousands years, had inevitably to face the Western challenge head-on. From the end of the nineteenth century onward, the influence of Confucianism as regards the actual life of the Chinese people continues to diminish, and its normative place has almost been completely taken up by the modern social theories imported from the West. Some Chinese scholars, therefore, has declared that Confucianism has become a “wandering ghost”. But at the same time, there are also many contemporary Confucians who try to find a new body for the “ghost” of Confucianism. At the academic domain, this kind of attempt is usually based upon some sort of “modern interpretation” of Confucianism. But paradoxically, this kind of modern interpretation usually borrows its interpretative frameworks from the West. It goes without saying that the respective backgrounds upon which Confucianism and those modern West theories arose are gravely different. Hence, these modern its social and historical background and treat it as some sorts of purely could still hardly fit well into the discourse of Confucianism. The aim of the present treatise is to re-interpret the discourse of Confucius, by means of both careful scholarship and detailed philosophical arguments, based upon the words of Confucius himself and other informations concerning his social and historical surroundings, in order to show that the discourse of Confucius is intricately involved with its living background. The author is going to point out that the discourse of Confucius is actually not so much concerned with “metaphysics of morals” of whatsoever sort as with the order and disorder of the society. At the end of the treatise, the author will also try to re-evaluate, with reference to the recent results of scientific research, the significance of Confucianism in the modern world.
机译:自鸦片战争以来,传统的中国社会已日益受到现代西方文明的巨大冲击。儒学作为在中国社会已经流行两千多年的规范性话语,不可避免地要面对西方的挑战。从十九世纪末开始,儒家思想在中国人民实际生活中的影响力继续减弱,其规范地位几乎被西方传入的现代社会理论所取代。因此,一些中国学者宣称儒学已经成为“流浪的鬼魂”。但是同时,也有许多当代儒家试图为儒家的“鬼魂”寻找新的身体。在学术领域,这种尝试通常基于儒家的某种“现代解释”。但自相矛盾的是,这种现代解释通常是借鉴西方的解释框架。毋庸置疑,儒家思想和现代西方理论产生的背景是截然不同的。因此,这些现代的社会和历史背景以及将其纯粹地视为儒家话语仍然很难。本论文的目的是基于孔子本人的话语以及有关其社会和历史环境的其他信息,通过认真的学术研究和详尽的哲学论证来重新解释孔子的话语,以表明孔子的话语与其生存背景错综复杂。作者将指出,孔子的话语实际上与其说是关于社会的秩序和混乱,不如说是关于“道德的形而上学”的。在论文的最后,作者还将尝试参考科学研究的最新成果,重新评估儒家思想在现代世界中的意义。

著录项

  • 作者

    Leung, Ka-wing.;

  • 作者单位

    Chinese University of Hong Kong (People's Republic of China).;

  • 授予单位 Chinese University of Hong Kong (People's Republic of China).;
  • 学科 Philosophy.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 192 p.
  • 总页数 192
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 哲学理论;
  • 关键词

  • 入库时间 2022-08-17 11:45:49

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