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From awe to anxiety: The nature of wonder and its fate in the current age

机译:从敬畏到焦虑:当今时代奇迹的本质及其命运

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摘要

That "philosophy begins in wonder" is an idiom oft cited and seldom explained. I propose that the relation between wonder and philosophy can be grasped through the conflict between the ancient and modern worldviews, which can be seen to follow from their distinct views on the nature of philosophical wonder. In the first part I claim that this distinction can ultimately be traced back to the original myth of wonder, or to the god Thaumas who beget both Iris, the goddess of the rainbow and messenger to the gods, as well as the Harpies, winged creatures who punish and terrify men on earth. I draw on the myth to explain the essentially dualistic nature of wonder, or the pathos for the unknown, which may lead either to curiosity about that which one does not know, or to anxiety about the lack of one's certain knowledge.;In the second part I assess the general significance of wonder and its value in an age when our desire for novelty, utility, and efficiency dissolves our sense of the unknown with the assurance that "all is possible". I propose that the advent of totalitarianism, trauma, and technology in the twentieth century has altered the cultural conditions that initially allowed for the primacy of wonder as a central passion of the soul in the ancient and modern worlds.
机译:“哲学始于奇迹”是经常被引用且很少解释的成语。我认为,可以通过古代世界观与现代世界观之间的冲突来把握奇迹与哲学之间的关系,这可以从它们对哲学奇迹本质的不同看法中得出。在第一部分中,我声称这种区别最终可以追溯到最初的奇迹神话,或者可以追溯到彩虹神和虹膜信使艾里斯以及有翼生物哈比斯的信徒萨玛斯神。惩罚并吓坏了地球上的人。我用神话来解释奇迹的本质是二元性的,或者是对未知的悲哀,这可能导致对一个人不知道的事物的好奇心,或者对一个人缺乏某些知识的焦虑。在我对新颖性,实用性和效率的渴望通过“一切皆有可能”的保证消解了我们对未知的认识的时代,第一部分评估了奇迹的一般意义及其价值。我认为,极权主义,创伤和技术在20世纪的到来已经改变了文化条件,这种文化条件最初使奇观成为了古代和现代世界中灵魂的中心激情。

著录项

  • 作者

    Skitol, Lissa Jill.;

  • 作者单位

    Emory University.;

  • 授予单位 Emory University.;
  • 学科 Philosophy.
  • 学位 Ph.D.
  • 年度 2003
  • 页码 205 p.
  • 总页数 205
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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