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Female identity in autobiographies by Italian women writers: 1919--1939.

机译:意大利女作家在自传中的女性身份:1919--1939年。

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摘要

Female literary production abounding in stories about women's lives and personal experiences became a more constant presence in the cultural landscape at the beginning of the twentieth century. Critics of the time perceived such tendency as the manifestation of a bothersome and fruitless autobiographism considered an inferior practice in contrast to the metaphysical and artistic ideal promoted by male texts. Starting with the 1980s, feminist critics began to re-evaluate the work of many female writers, partly attracted by the interdisciplinary richness of autobiography and also because their interest in the female experience and autobiography overlapped with some of the main themes of contemporary feminist thought (i.e., identity, language, body).;In fact, autobiography, as a category of life-writing and a hybrid genre, has become the literary space where women can experiment with the construction of a gendered, sometimes genderless, or feminist identity. It is also the realm where women question gender representations and the boundaries of traditional roles. Last but not least, autobiography, as the "public act of writing a private life," is where female writers grapple with the "contradictory relationship between the role of women in the public and private spheres" (Parati, Public History, Private Stories 3).;In my dissertation, I analyze different types of (narrative) identity that female writers who published their autobiographical novels during the interwar period, construct and project, based on the characters, events and aspects of the self that they select and the narrative devices used for that purpose. Through mainly psychoanalyst and feminist lenses, I propose a critical reading of the following: Una giovinezza del secolo XIX (1919) by Neera, Stella mattutina (1921) by Ada Negri and Fine d'anno (1936) by Paola Drigo. Using different theories on autobiography to frame my approach, in particular Eakin's remark that in every autobiography, "the materials of the past are shaped by memory and imagination to serve the needs of present consciousness" (Fictions in Autobiography 5), I am particularly interested in how these authors interact with their historical context by creating a specific kind of self-representation in order to enter a dialogue with the ideology of their time (i.e., Feminism, Socialism, Fascism).
机译:在二十世纪初,关于妇女生活和个人经历的故事中充斥着大量女性文学作品,这在文化景观中变得越来越固定。与男性文本所提倡的形而上学和艺术理想相反,对时间的批评者认为这种倾向是令人烦恼且毫无成果的自传的表现,被认为是一种次等的实践。从1980年代开始,女权主义批评家开始重新评估许多女作家的作品,部分原因是自传的跨学科丰富性,也因为他们对女性经验和自传的兴趣与当代女权思想的某些主要主题重叠(实际上,自传作为一种生活写作和一种混合体裁的类别,已经成为妇女可以尝试建构性别,有时是无性别或女权身份的文学空间。这也是妇女质疑性别代表性和传统角色界限的领域。最后但并非最不重要的一点是,自传作为“写私人生活的公共行为”,是女作家为应对“妇女在公共和私人领域中的作用之间的矛盾关系”而努力的地方(Parati,公共历史,私人故事3)。 ).;在论文中,我根据女性的性格,事件和自我方面以及叙事方式,分析了两次大战期间出版自传小说的女作家的不同类型(叙事)身份,建构和投射的过程。用于该目的的设备。我主要通过心理分析家和女权主义者的眼光,对以下内容提出批判性的解读:尼拉(Neera)的《乌纳·吉尔维奥扎·德尔·塞索罗十九世》(1919),阿达·尼格里(Ada Negri)的斯特拉·马图蒂娜(Stella mattutina)(1921)和保拉·德拉戈(Paola Drigo)的Fine d'anno(1936)。使用不同的自传理论来构想我的方法,尤其是Eakin的评论,即在每本自传中,“过去的材料都是由记忆和想象力塑造的,以满足当前意识的需要”(《自传小说5》),我特别感兴趣这些作者如何通过创造一种特定的自我代表来与他们的历史背景互动,以便与当时的意识形态(如女权主义,社会主义,法西斯主义)进行对话。

著录项

  • 作者

    Larco, Ioana Raluca.;

  • 作者单位

    Indiana University.;

  • 授予单位 Indiana University.;
  • 学科 Literature Modern.;Literature Romance.;Womens Studies.;Biography.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 155 p.
  • 总页数 155
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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