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Progress in the age of navigation: The voyage-philosophique of Julien-David Leroy (France).

机译:航海时代的进步:朱利安·戴维·莱罗伊(Julien-David Leroy)的哲学之旅(法国)。

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This thesis is an analysis of the career and publications of the influential French architectural theorist Julien-David Leroy (1724–1803). It is proposed that Leroy's work takes its significance from the concept of the voyage-philosophique, a category of research linked to the ideology of progress that motivated the Paris-based Académie des Sciences and Académie des Inscriptions et Belles-Lettres. Leroy's most significant contribution to architectural theory built on his voyage to Greece (1754–55) and consisted of transposing the voyage-philosophique into the realm of architecture. Focusing only on phenomena that could be apprehended either through measurement or by the mobile eye of a scientific traveler, Leroy rejected Renaissance notions that beauty derived from the impact of specific proportional relationships on the eye of an immobile observer. Leroy not only liberated the eye, his work also redefined the classical canon. Rejecting Providence, he explained the transformation of architecture through time as a response to environmental and social factors. Though he admired Greek architecture, the notion of an absolute or ideal past state had no place in his thought. Progress thus understood in both its literal and figurative senses, Leroy displaced the orders from the preeminence they had enjoyed since the Renaissance and conceptualized the experience of architecture as the sensation of forms in space relative to a mobile observer.
机译:本文是对颇具影响力的法国建筑理论家朱利安·戴维·莱罗伊(Julien-David Leroy,1724-1803年)的职业和出版物的分析。有人提出,勒洛伊的工作应从<航程-哲学的概念中获取其意义,这是与进步意识形态有关的一类研究,其动机是总部设在巴黎的科学院和书院的美好-莱特雷斯。勒洛伊对建筑理论的最重要贡献是建立在他对希腊的航行(1754-55年)基础上的,包括将 voyage-philosophique 转换到建筑领域。勒罗伊只专注于通过测量或科学旅行者的移动眼睛可以理解的现象,拒绝了文艺复兴时期的观念,即美是源于特定比例关系对静止的观察者眼睛的影响。勒洛伊不仅解放了眼睛,而且他的作品也重新定义了经典佳能。他拒绝普罗维登斯(Providence),解释了随着时间的推移,建筑对环境和社会因素的反应。尽管他钦佩希腊建筑,但绝对或理想的过去状态的概念在他的思想中没有地位。因此,勒罗伊从字面意义和象征意义上都理解了进步,使他们摆脱了自文艺复兴以来享受的卓越秩序,并将建筑经验概念化为相对于移动观察者的空间形式的感觉。

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