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Encounters with the Outcast: The Ethical Relation in Wordsworth and Lacan.

机译:与流浪者的遭遇:华兹华斯和拉康的伦理关系。

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摘要

This dissertation examines the ethical importance of the moments in William Wordsworth's poetry when language verges on silence or presents experience as finally unintelligible, and explores the ethical dimension of outcast figures intimately connected with the problem of this void in signification, on the basis of Jacques Lacan's insights concerning psychoanalytic ethics. The question that orients the examination of the ethical issues embodied in Wordsworth's poetry is how one should encounter or represent the outcast figure as a rupture in meaning. And the ethics of subjectivity which Lacan explores in terms of his theories of the gaze, feminine jouissance, and the reconsideration of the nature of community which these entail, allow us to see more clearly the importance of the profound and mysterious encounters found in Wordsworth's poetry—often between a speaker and some "outcast" other.;Chapter One rereads three poems included in Lyrical Ballads—"The Thorn," "Goody Blake and Harry Gill" and "We Are Seven”—taking as a guideline for analysis Lacan's account of the "not-all" which is tied to the ethical import of feminine jouissance. Chapter Two explores the speaker's sudden encounters with three outcast figures introduced in The Prelude—a blind beggar, a discharged soldier and a drowned man.in terms of Lacan's theory of the gaze. The concept of gaze which Lacan develops in order to articulate a specific moment in the constitution of the subject provides an important clue to read the encounters not simply in relation to the outcast figures, but also in relation to the speaker himself. In addition, this chapter reconsiders the Winander Boy episode as describing the subject‘s gaze present at his own death. Chapter Three examines The Ruined Cottage as the story of Margaret transmitted by the Pedlar to the narrator, through Lacan‘s ethics of speaking well. The ethics of speaking well leads us to understand the way in which the Pedlar preserves and transmits the truth of Margaret without covering up her fundamental unintelligibility.
机译:本论文探讨了威廉·华兹华斯诗歌中当沉默于语言或最终无法理解的经验时的伦理意义,并根据雅克·拉康的著作,探讨了与这一意义上的虚假问题紧密相关的被抛弃人物的伦理学维度。关于精神分析伦理学的见解。对华兹华斯诗歌所体现的伦理问题进行研究的重点是,人们应该如何遭遇或将流浪者形象表达为意义的断裂。拉康从凝视,女性欢乐以及对社区本质的重新思考中探索的主体性伦理观,这些使我们能够更清楚地认识到华兹华斯诗歌中深刻而神秘的相遇的重要性。经常在演讲者和其他被淘汰者之间进行交流;第一章重读抒情歌谣中的三首诗《刺》,《古迪·布莱克和哈利·吉尔》和《我们是七个》,以此作为分析拉康的叙述的指南在第二部分中,演讲者的突然遭遇与《前奏曲》中介绍的三个流浪人物相遇-一个盲目乞g,一个退伍军人和一个溺水的人。拉康为了阐明主题构成中的特定时刻而发展的注视概念提供了重要的线索,可以让他们简单地了解与out头有关的遭遇数字,但也与说话人本人有关。此外,本章还重新考虑了Winander Boy情节,它描述了受害人去世时的目光。第三章通过拉康讲得很好的伦理学,探讨了《毁坏的小屋》是玛格丽特的故事,是小贩将其传给叙述者的。讲得很好的道德观念使我们理解了小贩保留和传播玛格丽特真理的方式,却没有掩盖其基本的难以理解的含义。

著录项

  • 作者

    Kang, Heewon.;

  • 作者单位

    State University of New York at Albany.;

  • 授予单位 State University of New York at Albany.;
  • 学科 Ethics.;Psychology General.;Literature English.;Philosophy.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 201 p.
  • 总页数 201
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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