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The heroic impulse and the heroic narrative in the works of Saul Bellow and Don DeLillo.

机译:索尔·贝娄和唐·德里洛的作品中的英雄冲动和英雄叙事。

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摘要

One way to look at "the hero" is as one who sets out to shed circles of community identity hoping to arrive at a base layer of being or "truth." What the hero finds, however, is the unknowable and the unnarratable. The hero finds, not a void, but the chaos and white noise of everything at once where there is all possibility but no intrinsic pattern or boundaries. The hero's role is to choose an arbitrary pattern from infinite patterns and create a fiction as a way of building a barrier against this chaos for the non-heroes in the community to which he or she will return.;In the post-war period of American literature, changes in the conception of "reality" have caused a crisis in the ability of the hero to return with this narrative of identity. For many authors, there is no believable narrative, and no believable pattern to give to their readers. The lack of new heroic narratives then forces the non-heroic audience to rely upon images of older narratives in order to continue to have some semblance of community identities. They are forced to wear the inauthentic costumes of identity, but no longer find any depth of narrative to pattern and to give boundaries to "reality." If the image is exposed as mere surface, the non-hero is thrown into crisis.;Through the work of Saul Bellow and Don DeLillo this thesis looks at how these forced narrations of "authenticity" for non-heroes have actually become marketed, inauthentic images. A detailed analysis of Bellow's Henderson the Rain King and Mr. Sammler's Planet as well as DeLillo's White Noise and Mao II shows how these two authors strive to understand the development of the inauthentic in America and the role of the artist in its perpetuation. Bellow and DeLillo come to see creation of the heroic narrative not only as possible but as a responsibility of the artist. This responsibility extends beyond merely the destruction of previous identities; it entails the creation of a narrative of return---or at least the possibility of return---of the hero.
机译:看待“英雄”的一种方式是,他着手摆脱社区认同的圈子,以期达到存在或“真相”的基础层。然而,英雄发现的是不可知的和不可言传的。英雄发现的并非是虚无,而是所有事物的混乱和白噪声,这些事物都有可能,但没有内在的图案或边界。英雄的角色是从无限的模式中选择一种任意的模式,并创建一种小说,以此为他或她将要回归的社区中的非英雄打下防止这种混乱的屏障。美国文学中,“现实”概念的变化导致英雄以这种身份叙事返回的能力受到了威胁。对于许多作者而言,没有可信的叙述,也没有给读者的可信模式。缺乏新的英雄叙事,然后迫使非英雄的听众依靠较旧的叙事的图像,以便继续具有某种社区身份。他们被迫穿上不真实的身份服装,但再也找不到对模式的叙事深度和“现实”的界限。如果图像仅作为表面暴露,则非英雄将陷入危机。;通过Saul Bellow和Don DeLillo的工作,本论文研究了非英雄的这些“真实性”的强制叙述实际上是如何在市场上销售的,不真实的图片。对贝娄的《雨国王的亨德森》和桑姆勒先生的《行星》以及德利洛的《白噪声》和《毛泽东二世》进行的详细分析表明,这两位作者如何努力理解这种假货在美国的发展及其在艺术家永存中的作用。贝娄(Bellow)和德利洛(DeLillo)来到这里,不仅看到英雄叙事的创作,而且是艺术家的责任。这种责任不仅限于破坏先前的身份。它需要创造英雄的回归叙事-或至少是回归的可能性。

著录项

  • 作者

    Halldorson, Stephanie S.;

  • 作者单位

    University of Toronto (Canada).;

  • 授予单位 University of Toronto (Canada).;
  • 学科 Literature American.
  • 学位 Ph.D.
  • 年度 2004
  • 页码 275 p.
  • 总页数 275
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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