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Beyond the Belle's Borders: White Southern Femininity in U.S. Literature, 1925--1947.

机译:超越佳丽的边界:美国文学中的白人南方女性气质,1925--1947年。

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摘要

Historians and literary critics generally agree that the ideal of antebellum white southern womanhood was born and perpetuated in the imaginations of white slaveholding men who sought to justify the oppression of black slaves and secure the power of the white patriarchy. My dissertation revisits the southern "belle" and positions her both within and without the perceived borders of the U.S. South, thus dismantling the myth that she is solely the product of southern imaginations and white southern men in particular. Using a critical lens sharpened by locational feminist theorist Susan Stanford Friedman, I consider how F. Scott Fitzgerald, Willa Cather, and Tennessee Williams depict the southern belle outside of her native territory, both performing and renegotiating her identity in relation to various cultures and spaces. Beyond the borders of her local white community, the belle is not only imagined in opposition to a myth of black promiscuity (as critics and historians of the U.S. South have argued), but also in relation to national, Western, and queer concerns.;This project contributes to recent work in the new southern studies that calls for an understanding of the South as a permeable, imaginary space thick with border-crossings of every sort: racial, gendered, regional, transnational. This dissertation takes seriously that idea that regional gender ideals are constructed within national and global contexts. It blurs the lines between southern and non-southern texts, regional and national authorship, and local and global constructions of gender.
机译:历史学家和文学评论家普遍认为,在白人奴隶制男人的想象力中,前南白人妇女的理想是诞生并永久存在的,他们试图为黑人奴隶的压迫辩护并确保白人父权制的力量。我的论文重新审视了南方的“美女”,并将她定位在美国南方的边界之内和之外,从而打破了她仅仅是南方想象力,特别是白人白人的产物的神话。我使用位置女权主义理论家苏珊·斯坦福·弗里德曼(Susan Stanford Friedman)锐化的批判镜头,来思考斯科特·菲茨杰拉德(F. Scott Fitzgerald),威拉·凯瑟(Willa Cather)和田纳西·威廉姆斯(Tennessee Williams)如何在自己的祖国领土之外描绘南方美女,在与各种文化和空间的关系中表现和重新谈判她的身份。在她当地白人社区的边界之外,人们不仅幻想美人反对黑人滥交的神话(正如美国南方的评论家和历史学家所论证的那样),而且还与民族,西方和同志关注有关。该项目为新的南方研究的最新工作做出了贡献,该研究呼吁将南方理解为一个通透的,虚构的空间,其中充满了各种边界:种族,性别,区域,跨国。本文认真地考虑了在国家和全球范围内构建区域性别理想的想法。它模糊了南部和非南部文本,地区和国家作者身份以及本地和全球性别结构之间的界线。

著录项

  • 作者单位

    University of Virginia.;

  • 授予单位 University of Virginia.;
  • 学科 Literature American.
  • 学位 Ph.D.
  • 年度 2011
  • 页码 212 p.
  • 总页数 212
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:44:11

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