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Self-cultivation, society and metaphysics: An existential reading of the 'Analects'.

机译:修养,社会和形而上学:对《论语》的生存读本。

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摘要

If we are asked what is the single most influential work in Chinese history, the answer will definitely be Lunyu, the Analects . Its influence on the Chinese is comparable to that of the Bible on the Western world. Yet contemporary scholarship tends to trivialize or impoverish Confucius's teaching by denying either the general integrity of his work or the transcendental or religious dimension of his thought. This thesis argues that the Analects should be treated as a generally integrated whole, reflecting the vision of Confucius. An existential reading of the Analects, as this author proposes to do here, has revealed that this foundational text has three organically connected levels of thought, proceeding from self-cultivation, through the mediation of the social to the metaphysical level of Ultimate Reality. These three levels of thought correspond well to the structure and reality of human existence as Paul Tillich interprets them. On the metaphysical level, Dao, the Way, de, virtue, shen, the spirit and ming, destiny are discussed, which proves that Confucius indeed had transcendental concerns. On the social level, three key concepts are emphasized: ren, benevolence, yi, moral rightness, and li, the rites. These three concepts form a hierarchy with ren at the top, yi in the middle and li at the bottom. It is to this social level that Confucius seemed to direct most of his attention. Finally, on the personal level, the concept of ji, self is discussed. In Confucius's conception, the self has physical, psychological and sociological aspects, which have both positive and negative tendencies. Self-cultivation is an effort to overcome negative tendencies inherent in these structures as well as to develop positive attributes such as xue, learning, zhi, wisdom, and yong, courage. I conclude this thesis by stating that because the Analects answers existential needs and offers a practical way to harmonize the individual, society and cosmos, its appeal in the Chinese world will continue and its appeal to non-Chinese will grow.
机译:如果我们被问及中国历史上最有影响力的作品是什么,答案肯定是论语。它对中国人的影响可与西方世界上的圣经相提并论。然而,当代学术界往往否认孔子的作品整体性或思想的先验或宗教层面,从而使孔子的教学变得琐碎或贫穷。本文认为,《论语》应被视为一个整体,反映孔子的远见。正如作者拟在此所做的对《论语》的生存解读表明,该基础文本具有三种有机联系的思想层次,从自我修养到社会中介到最终现实的形而上学层次。保罗·提里奇(Paul Tillich)解释这三种思想水平与人类生存的结构和现实非常吻合。在形而上学层面上,对道,德,德,神,精神,明,命运进行了探讨,证明孔子的确具有超越性的关注。在社会层面上,强调了三个关键概念:仁,仁,义,道德正义和礼。这三个概念形成了一个层次结构,顶部是ren,中间是yi,底部是li。孔子似乎在这个社会层面上引起了他的大部分关注。最后,在个人层面上,讨论了“吉”,“自我”的概念。在孔子的观念中,自我具有生理,心理和社会学方面的内容,具有积极和消极的倾向。自我修养是一种努力,以克服这些结构中固有的消极趋势,并发展诸如学习,学习,志,智慧和勇气等积极属性。在结束本文时,我指出,由于《论语》回答了存在的需求,并为协调个人,社会和宇宙提供了切实可行的方法,因此它在中国世界的吸引力将继续存在,并且对非中国人的吸引力将会增加。

著录项

  • 作者

    Yan, Zhonghu.;

  • 作者单位

    University of Toronto (Canada).;

  • 授予单位 University of Toronto (Canada).;
  • 学科 Religion History of.
  • 学位 Ph.D.
  • 年度 2004
  • 页码 209 p.
  • 总页数 209
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教史、宗教地理;
  • 关键词

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