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From the metaphysics of the individual to the critique of society: on the practical significance of Michel Henry’s phenomenology of life

机译:从个人形而上学到社会批判:米歇尔·亨利的生命现象学的现实意义

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摘要

This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior transcendental experience at the base of all exteriority. The essay argues that this “counter reduction,” designed as a practical orientation to the world, suspends all traditional parameters of onto(theo)logical individuation in order to rethink subjectivity in terms of its transcendental corporeality, i.e., in terms of the invisible display of “affective flesh.” The development of this “metaphysics of the individual” anchors his “practical philosophy” as he developed it—under shifting accents—throughout his oeuvre. In particular, the essay brings into focus Henry’s reflections on modernity, the industry of mass culture and their “barbaric” movements. The essay briefly puts these cultural and political areas of Henry’s of thinking into contact with his late “theological turn,” i.e., his Christological account of Life and the (inter)subjective self-realization to which it gives rise.
机译:本文探讨了米歇尔·亨利(Michel Henry)的“物质现象学”的现实意义。从他最基本的哲学直觉的论述开始,即他对先验情感是我们自我揭示的原始模式的见解,然后本文揭露了这种直觉如何还建立了我们与世界和他人的关系。亨利(Henry)的物质现象学以激进的现象学还原形式为动画,将外部世界包围起来,以期在所有外部性的基础上获得具体的内部先验体验。这篇文章认为,这种“反减少”是作为一种面向世界的实践取向而设计的,它悬挂了本体论(神学)个性化的所有传统参数,以便根据其先验的物质性(即就​​看不见的展示而言)重新考虑主观性。 “情感肉”。这种“个人形而上学”的发展锚定了他的“实践哲学”,因为他在不断变化的重音中发展了他的“实践哲学”。尤其是,这篇文章将亨利对现代性,大众文化产业及其“野蛮”运动的反思作为重点。这篇文章简要地将亨利思想的这些文化和政治领域与他后来的“神学转向”联系起来,即他对生命的基督教学解释以及由​​此产生的(内部)主观自我实现。

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