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Racial Formation in the Post-September 11 Era: The Paradoxical Positioning of Working Class South Asian American Youth.

机译:9月11日后时代的种族形成:工人阶级的南美亚裔青年的悖论性立场。

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摘要

In this dissertation I aim to show that there has been a shift in racial formation in the United States since the terrorist attacks of September 11th. I chart this new racial formation through theorizing from the everyday realities of working class, predominantly Muslim, South Asian and Indo-Caribbean youth in New York City, some of whom were undocumented. By utilizing ethnographic methods, I dissect their seemingly contradictory lived experiences of 1) national belonging stemming from multicultural comfort in a city famous for its diversity and 2) exclusion from cultural citizenship dictated by struggles with modes of racialization, surveillance, and criminalization more commonly associated with Arabs, Blacks, and Latinos.;I map out the current racial formation, which explains South Asians' paradoxical positioning, through examining the intersection of state policies with intersubjective and emotional experiences of race and racism. I find that South Asians' seemingly contradictory positioning is produced through three mechanisms of the current racial formation: the emphasis on diversity and pervasiveness of color blind ideology; shifting notions of race that criminalize widening domains of difference, especially religion and immigration status; and national security panics centered on youth, terrorism, and crime. I demonstrate how multicultural belonging, color blind ideology, and racial exclusion --- despite their apparent contradictions --- shape cultural citizenship and function together as a means of social control in the 21st century.;Analyzing the paradoxical position of South Asians, as the country moves toward becoming a majority minority nation, can lead to revelations about race and racism, their connections with cultural citizenship, and their relations to power beyond a single scale. Understanding racial formation after September 11th provides the possibility to learn about race more broadly --- including its continued significance and its evolution during times of war, nativism, and coalition building.
机译:在本文中,我旨在表明自9月11日恐怖袭击以来,美国的种族结构发生了变化。我通过从工人阶级的日常现实情况中得出理论来绘制这种新的种族形态,其中主要是纽约市的穆斯林,南亚和印度加勒比青年,其中一些人没有证件。通过使用人种志方法,我剖析了他们看似矛盾的生活经历:1)在一个以多样性着称的城市中,由于多元文化的舒适感而产生的民族归属; 2)种族隔离,监视和犯罪化的斗争所导致的文化公民排斥我通过考察国家政策与种族和种族主义的主体间和情感体验的交集,来勾勒出当前种族形态,它解释了南亚人的悖论性定位。我发现,南亚人看似矛盾的定位是通过当前种族形成的三种机制产生的:对盲人意识形态多样性和普遍性的强调;种族观念的转变,将扩大分歧的领域定为犯罪,特别是宗教和移民身份;国家安全恐慌集中在青年,恐怖主义和犯罪上。我展示了多元文化归属感,色盲意识形态和种族排斥-尽管存在明显的矛盾-共同塑造了文化公民身份,并共同发挥了21世纪的社会控制手段的作用。;分析了南亚人的悖论立场,该国将成为少数族裔国家,这可能会引起种族和种族主义,与文化公民的联系以及与权力的关系的揭示。了解9月11日之后的种族形成状况,可以更广泛地了解种族-包括种族的持续意义以及它在战争,本土主义和联盟建立时期的演变。

著录项

  • 作者

    Hampapur, Veena.;

  • 作者单位

    University of California, Los Angeles.;

  • 授予单位 University of California, Los Angeles.;
  • 学科 Asian American studies.;American studies.;Ethnic studies.
  • 学位 Ph.D.
  • 年度 2016
  • 页码 343 p.
  • 总页数 343
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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