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Embracing fracture: The Buddhist poetics of Allen Ginsberg and Norman Fischer.

机译:拥抱断裂:艾伦·金斯伯格和诺曼·菲舍尔的佛教诗学。

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摘要

This dissertation is an exploration of the strain of Buddhist thought and practice running through American Modernism and American Modernist Poetry. I examine the works, both poetic and critical, of two authors, Allen Ginsberg and Norman Fischer.;I explore Allen Ginsberg's relationship with Buddhism, as it changed throughout his life, looking at key poems in his early career, such as "Sakyamuni Coming Out of the Mountain," and "The Change: Kyoto to Tokyo Express." I also examine "Howl" in light of Ginsberg's early experiences with Buddhism and other spiritual forms. I consider some of the poetics and politics of "Howl" as an example of the both the poetic space and the mind Ginsberg prepared for his later spiritual and poetic life.;I also theorize the connections between the Buddhist attitude that Ginsberg cultivates and the modernism of Ezra Pound, who eschewed Buddhist ideas and terms in his re-working of Ernest Fenollosa's well-known essay, "The Chinese Written Character as a Medium for Poetry." I examine the way Ginsberg considered Pound's Cantos as a model of a mind, in the act of the real work of thinking. I end my treatment of Ginsberg's work with a reading of "Father Death Blues" which Ginsberg considered the "culmination" of his Buddhist training.;Looking at Norman Fischer, I focus closely on the Zen aspects of his writing, spending special attention on notions of the koan , as well as things he says (in his Zen lectures and elsewhere) about intersections between Zen mind perception models and models of mind that come via the practices of psychoanalysis. I work to explain how Fischer situates in terms of the L=A=N=G=U=A=G=E poets and other avant-garde poetic movements. I explore how Fischer's innovative style(s) work within his poetic practices in "Praise," an extended journal/diary poem from Precisely The Point Being Made and the Cage/MacLow practices of releasing of ego and agency in writing methods. I also look at how such journal/diary poems compare to other poetic "mind models" within American Modernism. My chapters on Fischer culminate in a discussion, with significant close readings, of his book Success.
机译:本文是对贯穿美国现代主义和美国现代主义诗歌的佛教思想和实践的探索。我考察了艾伦·金斯伯格和诺曼·菲舍尔这两位作家的诗歌作品和批评作品。出山”和“变化:京都到东京快车”。我还将根据金斯伯格在佛教和其他精神形式上的早期经验来研究“霍夫”。我认为“霍勒”的某些诗学和政治学是金斯伯格为他后来的精神生活和诗意生活准备的诗意空间和思想的例子。;我还理论化了金斯伯格养成的佛教态度与现代主义之间的联系。埃兹拉·庞德(Ezra Pound)的著作中,他在重新撰写欧内斯特·费诺洛萨(Ernest Fenollosa)的著名文章“中国文字作为诗歌的媒介”时回避了佛教的思想和术语。我考察了金斯伯格在实际思维工作中将庞德的Cantos视为一种心智模型的方式。我以阅读《父亲死亡的忧郁》结束金斯伯格的作品,金斯伯格认为这是他的佛教训练的“高潮”。;看着诺曼·菲舍尔,我专注于他著作的禅宗方面,特别关注观念Koan,以及他所说的(在他的Zen演讲中和其他地方)有关Zen心灵感知模型与通过心理分析实践得出的心灵模型之间的交集的事情。我将解释费歇尔如何根据L = A = N = G = U = A = G = E诗人和其他前卫诗人运动来安排情境。我在《赞美》(Praise)中探索了菲舍尔的创新风格如何在诗歌实践中发挥作用,这本书是《精确地提出要点》的延伸期刊/日记诗,以及在写作方法中释放自我和代理的笼子/麦克洛实践。我还将研究这种日记/日记诗与美国现代主义中其他诗意的“思维模式”的比较。我关于菲舍尔的章节以对他的著作《成功》的深入讨论而结束。

著录项

  • 作者

    Rotando, Matthew Louis.;

  • 作者单位

    The University of Arizona.;

  • 授予单位 The University of Arizona.;
  • 学科 Literature Modern.;Literature American.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 153 p.
  • 总页数 153
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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