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Psychomotor Aesthetics: Conceptions of Gesture and Affect in Russian and American Modernity, 1910's--1920's.

机译:心理运动美学:俄罗斯和美国现代性中的手势和情感概念,1910年代至1920年代。

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摘要

My dissertation focuses on the notion of "gesture" as a somatic manifestation of psychological experience. This view of movement was elaborated by late 19th-century psychologists, who gave up the metaphysical notion of the soul in favor of neuro-physiological approaches to behavior. My study shows how the new scientific discourse penetrated into a broader cultural sphere, generating wide interest in the question how the body participates in and reflects affective and cognitive processes. I examine the modes of recording, representing and interpreting body movement as "expressive." Based on archival materials and periodicals, I chart out avenues by which the ideas and methods of physiological psychology reached artists and writers -- a task, which involves evaluating institutional practices and cultural-political trends that promoted interdisciplinary engagements. Ultimately, my study demonstrates how scientific discourse transformed techniques of film acting, prompted film industries' inquiries into spectators' physical reactions, and spurred literary scholars' investigations of poets' intonation and body movement. Yet, rather than positing the direct influence of science, I attend to a variety of ways in which writers and artists reinterpreted, defamiliarized and resisted the positivist outlook brought forward by physiological psychology. In Chapter 1, I show how Viktor Shklovskii drew on William James's theory of the corporeal experience of emotion and Wilhelm Wundt's ideas on the gestural origin of language to discuss Russian Futurist poetry as a "ballet for the organs of speech." Chapter 2 analyzes Boris Eikhenbaum's essays on poetic declamation by placing them in the context of the Petrograd Institute of the Living Word. In this organization, Russian Formalists worked alongside speech therapists and psychologists, using parlograph records of poetry performances. I compare their methods of registering poetic intonations to similar endeavors by American phoneticians Edward Scripture and R.H. Stetson. Chapter 3 traces the origins of Lev Kuleshov's system of film actors' training, arguing that his ideas emerged at the juncture of avant-garde theater, Pavlovian reflexology, and labor efficiency studies. Chapter 4 considers psycho-physiological approaches to film spectatorship, focusing on American and Soviet efforts to assess the emotional responses of film viewers by photographing their facial reactions and registering changes in their vital signs.
机译:我的论文集中于“手势”的概念,它是心理体验的一种躯体表现。这种运动观是由19世纪后期的心理学家详细阐述的,他们放弃了灵魂的形而上学概念,转而采用行为的神经生理学方法。我的研究表明,新的科学话语如何渗透到更广阔的文化领域,引起人们对身体如何参与并反映情感和认知过程的兴趣。我研究了记录,表示和解释身体动作为“表现力”的方式。根据档案材料和期刊,我列出了生理心理学的思想和方法传播给艺术家和作家的途径,这是一项任务,涉及评估促进跨学科交往的制度实践和文化政治趋势。最终,我的研究表明科学论述如何改变了电影表演技术,促使电影业对观众的身体反应进行了研究,并激发了文学学者对诗人语调和肢体动作的研究。但是,我没有提出科学的直接影响,而是采取了多种方式,使作家和艺术家重新解释,陌生化和抵抗生理心理学提出的实证主义观点。在第一章中,我将展示维克多·什科洛夫斯基(Viktor Shklovskii)如何借鉴威廉·詹姆斯(William James)的情感体验和威廉·旺德(Wilhelm Wundt)关于语言的手势起源的思想,来讨论俄罗斯未来主义诗歌作为“言语器官的芭蕾”。第2章通过将鲍里斯·艾肯鲍姆(Boris Eikhenbaum)关于诗意败坏的论文放在彼得罗格勒活字研究所的背景下进行分析。在这个组织中,俄罗斯形式主义者与语言治疗师和心理学家一起使用诗词表演的唱片记录。我将他们的诗歌语调注册方法与美国语音学家爱德华·圣经(Edward Scripture)和施泰森(R.H. Stetson)的类似努力进行了比较。第三章追溯了列夫·库列索夫电影演员培训体系的起源,认为他的思想是在前卫戏剧,巴甫洛夫反射论和劳动效率研究的结合点出现的。第4章考虑了电影观众的心理生理方法,重点是美国和苏联通过拍摄观众的面部反应并记录其生命体征变化来评估观众的情感反应。

著录项

  • 作者

    Olenina, Ana.;

  • 作者单位

    Harvard University.;

  • 授予单位 Harvard University.;
  • 学科 Comparative literature.;Slavic literature.;American literature.;Science history.;Film studies.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 331 p.
  • 总页数 331
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:43:19

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