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Analyse critique de la culture de securite face aux risques biologiques et pandemiques pour les infirmieres.

机译:面对护士的生物和大流行风险,对安全文化进行批判性分析。

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摘要

At an international, national or provincial level, there is a growing concern related to biological risks and infectious disease. Emerging diseases such as SARS or influenza A/H1N1 brought a pandemic risk management and the development of emergency measures to control these risks: developing a safety culture has become a research priority for the WHO. However, few writings exist about the desire to secure health and well-being through a variety of devices in which the discourses takes a predominant place as regards of security against biological risks. From the perspective of prevention and infection control (PCI), in which the nurses specialize, a socio-political reflexion was necessary since they are at the forefront in providing care to the population. Therefore, the purpose of this project was to explore the discourses surrounding the safety culture against biological risks in the context of a Quebec healthcare facility "Centre de sante et de services sociaux" (CSSS).;Biological hazards are perceived as identifiable, measurable and avoidable if the nurses apply the preventive and infection control measures, which is part of a positivist perspective of risk (Lupton, 1999). Managing these risks is declined through a purification and protection rituals in order to protect themselves from any infectious disease. Faced with these risks, a unique safety culture is emerging in the CSSS following a disease prevention perspective. However, the desired safety culture is faced with a mosaic of cultures that cover different ways to apply or not the prevention and infection control (PIC) measures according to participants.;The contribution of this research is important within the prevention and control of infection field for Quebecois nurses. Critical analysis of power relations has raised questions about nursing surveillance, valorized confession policy, punishment for any deviation from the normative application of the PCI standards, monitoring by the nursing managers and subjugation of bodies within disciplinary mechanisms. It made it possible to document the presence of safety devices in conjunction with maintaining statistics on patients who are listed as infectious cases, but also in terms of flux of person's movements within the institution.;The presence of a pastoral power is perceptible in the translation of the administrative role of nurse who must ensure that its teams act in the right way and apply the preferred CSSS PIC standards to regulate the rate of nosocomial infections present within the establishment. In case of non-compliance with PIC related measures to hand hygiene or vaccination, the nurse may be subject to disciplinary action from the warning, the relocation, the exclusion or suspension of the employment. A culture of blame has been described by the search for a culprit in the institution. Within the CSSS, the Other is perceived as being the source of contamination, while the Self is seen as free from any risk from the moment the nurse respects the standards of hygiene of life in terms of healthy dietary habits and physical activity. In addition, nurses must respect the PIC standards they know little, since the research participants noted the lack of academic and continuous training concerning infectious diseases, biological hazards and safety culture that they consider prioritized by their health institution.;Power produces effects on the bodies by modifying them. This ethnographic study criticizes, made it possible to raise the sociopolitic stakes connected to the involved speeches and to clarify what Foucault called the government of the bodies and his effects which are capillaries in the nurse's daily normalities. Further researches are necessary to explore this nursing speciality and to link academic and continuous training to clinical infectious realities.;Keywords : Safety Culture, infectious diseases, biological risks, nursing, critical ethnography, Foucault, government of the bodies. .
机译:在国际,国家或省一级,与生物风险和传染病有关的关注日益增加。 SARS或A / H1N1流感等新兴疾病带来了大流行风险管理,并制定了紧急措施来控制这些风险:建立安全文化已成为WHO的研究重点。然而,关于通过各种手段来确保健康和福祉的愿望的著作很少,关于抗生物风险的论述在其中占据着主导地位。从护士专长的预防和感染控制(PCI)的角度来看,由于他们在为民众提供护理方面处于最前沿,因此有必要进行社会政治反思。因此,该项目的目的是在魁北克医疗保健中心“社会服务中心”(CSSS)的背景下探讨围绕生物文化风险的安全文化的论述。生物危害被认为是可识别的,可测量的和如果护士采取预防和感染控制措施是可以避免的,这是实证主义风险观点的一部分(Lupton,1999)。为了保护自己免受任何传染病的侵扰,通过净化和保护仪式降低了对这些风险的管理。面对这些风险,从疾病预防的角度来看,CSSS中正在形成一种独特的安全文化。然而,所需的安全文化面临着各种文化的杂波,这些文化根据参与者的不同涵盖了不同的实施和预防和控制感染(PIC)措施的方法。这项研究的贡献在预防和控制感染领域非常重要为魁北克护士。对权力关系的批判性分析提出了以下问题:护理监督,坦白的口供政策,对任何违反PCI标准规范应用的处罚,护理管理人员的监督以及对纪律机制内机构的服从。它可以与维护被列为传染病的患者的统计数据一起记录安全装置的存在,而且还可以根据机构内人员移动的变化进行记录。;在翻译中可以感觉到牧师的存在护士的管理角色,必须确保其团队以正确的方式行动,并应用首选的CSSS PIC标准来规范机构内医院内感染的发生率。如果不遵守事先知情同意的手卫生或预防接种措施,护士可能会受到警告,搬迁,排斥或中止工作的纪律处分。在机构中寻找罪魁祸首已经描述了一种责备文化。在CSSS内,他人被视为污染源,而自护士从健康饮食习惯和身体活动方面尊重生活卫生标准的那一刻起,自我就被视为没有任何风险。此外,护士必须尊重他们所知甚少的事先知情同意标准,因为研究参与者指出,他们缺乏有关传染病,生物危害和安全文化的学术和持续培训,他们认为卫生机构应优先考虑。通过修改它们。这项人种学研究提出批评,使与相关演讲相关的社会政治风险成为可能,并阐明了福柯所谓的身体管理及其对护士日常工作中毛细血管的影响。有必要进行进一步的研究以探索该护理专业并将学术和持续培训与临床感染现实联系起来。关键词:安全文化,传染病,生物风险,护理,重要的人种志,福柯,身体管理。 。

著录项

  • 作者

    Bernard, Laurence.;

  • 作者单位

    Universite de Montreal (Canada).;

  • 授予单位 Universite de Montreal (Canada).;
  • 学科 Nursing.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 595 p.
  • 总页数 595
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 肿瘤学;
  • 关键词

  • 入库时间 2022-08-17 11:43:05

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