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Modernization and nationalism: The rise of social realism in South Korea (1980--1988).

机译:现代化与民族主义:韩国社会现实主义的兴起(1980--1988)。

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摘要

This dissertation is the first monograph on social realist art in South Korea. Defying mainstream Modernism such as Impressionism combined with Academic conventions during the Japanese occupation (1910--1945) and abstraction in post-Korean War (1950--1953) South Korea, socially critical art, commonly called minjok (national) or minjung (ordinary people) art, emerged in 1980. Modernist art idealized a permanent, essential and metaphysical idea of nation and its harmonious relationship with the trajectory of modernization, or Westernization, of Korean society. On the other hand, social realist artists represented the contradiction between the state-sponsored idealistic nationalism and the minjung's uprooted life in the pursuit of Western values and materialism. They sought to re/locate historical positions of their personal identities with regard to minjung-oriented nationalism, and anticipated, reflected, and participated in the nationwide democratization movement centered on the creation of historical subjectivity during the 1980s. Specifically this study examines the work of first two social realist groups, Reality and Utterance (Hyoˇnsilgwa baloˇn, 1980--1988) and Imsullyoˇn (1982--1987), and a prominent social realist artist Shin Hak-chul (b.1943).;From a methodological point of view, this study uses Fredric Jameson's concept of "national allegories" implicit in third-world cultural productions as the equivalent to his own definition of "postmodernism"---the fragmented and isolated cultural expression of the current stage of capitalism in the US-led first world. Third-world "national allegories" reveal a blind spot of first-world postmodernism, a totalizing vision of the global system. In this way, South Korean social realism embodied an expression of resistance against the standardizing ideology of multinational capitalism. After the Kwangju Biennale was founded in 1995, social realism again offered, within and outside the Biennale, an alternative to an attempt to substitute the supposedly centerless multiculturalism and globalization for the old notion of modernization. In an increasingly ambiguous boundary between the global system and South Korea as its subsystem, the future of South Korean social realism, particularly in relation to the nation's most urgent agenda---the reunification of South and North Korea---remains to be seen.
机译:本文是韩国第一本关于社会现实主义艺术的专着。反对印象派等主流现代主义,在日本占领时期(1910--1945年)与学术惯例相结合,并在后朝鲜战争(1950--1953年)韩国抽象化,这是一种社会批判性艺术,通常被称为minjok(国民)或minjung(普通)人)艺术,诞生于1980年。现代主义艺术理想地实现了国家的永久性,本质性和形而上学的观念及其与韩国社会的现代化或西洋化轨迹的和谐关系。另一方面,社会现实主义艺术家代表了国家支持的理想主义民族主义与and宗在追求西方价值观和唯物主义时被连根拔起的生活之间的矛盾。他们试图重新定位自己的个人身份在面向闽中民族主义方面的历史地位,并期望,反映并参加了以1980年代历史主体性为中心的全国民主化运动。具体而言,本研究考察了前两个社会现实主义者团体的工作,即``现实与话语''(Hyoˇ nsilgwa baloˇ n,1980--1988)和Imsullyoˇ n(1982--1987),以及着名的社会现实主义者艺术家Shin Hak-chul (b.1943)。;从方法论的角度来看,本研究使用了弗雷德里克·詹姆森(Fredric Jameson)在第三世界文化产品中隐含的“国家寓言”概念,等同于他自己对“后现代主义”的定义-分散而孤立美国领导的第一世界中资本主义现阶段的文化表达。第三世界的“民族寓言”揭示了第一世界的后现代主义的盲点,这是对全球体系的全面了解。这样,韩国的社会现实主义体现了对跨国资本主义标准化意识形态的抵制。在1995年光州双年展成立之后,社会现实主义再次在双年展之内和之外提供了一种替代方案,试图用所谓的无中心的多元文化主义和全球化代替旧的现代化观念。在全球体系和以韩国为子系统的边界日益模糊的情况下,仍有待观察韩国社会现实主义的未来,特别是与该国最紧迫的议程(南北朝鲜统一)有关的未来。

著录项

  • 作者

    Han, Jin.;

  • 作者单位

    City University of New York.;

  • 授予单位 City University of New York.;
  • 学科 History Asia Australia and Oceania.;Sociology General.;Art History.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 272 p.
  • 总页数 272
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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