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The rust in the machine: A metaphoric hermeneutic of evolutionary biology texts.

机译:机器中的铁锈:进化生物学文本的隐喻诠释学。

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摘要

Water is a more inclusive root metaphor than machines for evolutionary biology because it is multicultural, covers a wider body of empirical evidence, and embodies the lived experience of the scientist.; The Neo-Darwinian synthesis reflects a particular historical and socio-cultural matrix. Scientists within the Neo-Darwinian worldview use machines as the root metaphor for living systems. This is Eurocentric because the machine metaphor was inherited from the Enlightenment philosophies of Descartes (1637/1982) and Newton (1687/1972) and reflects the Victorian belief in progress through industrial mechanization. The human value placed on machines has varied widely between cultures and historical periods. Water has played a role in all human societies, not just European societies. It was the root metaphor of many Classical Chinese philosophers (Allan, 1997). By applying the water metaphor to the existing empirical observations of evolutionary biology, a multicultural perspective emerges.; Anglican natural theologians, such as Ray (1691/1979) and Paley (1809), argued that the living world was so complex that it required an explanation beyond Newtonian physics. Their proposed solution was that living things were machines specifically designed by God. While Darwin (1859) agreed that the living world was complex, he proposed natural selection, rather than intentional specific design, as an explanation. The use of language evoking machines in evolutionary biology is metaphoric, not objective. The machine metaphor is theoretically inconsistent because it explains complexity, but also implies design. It pushes to the background simple structures and non-adaptive change in living systems. Water remedies this difficulty by providing a heuristic for anomalies of the machine metaphor, while still not implying intentional design.; The relationship between human engineers and machines is one of creator and creature, which implies a Biblical relationship of dominion over creation. However, human scientists are also evolved living systems, so the relationship could be more accurately modeled as part to part. The water metaphor highlights this relationship because it is embodied in every cell, including those of the observing scientist.
机译:与进化生物学的机器相比,水是更具包容性的根源隐喻,因为水是多元文化的,涵盖了广泛的经验证据,体现了科学家的实践经验。新达尔文主义的综合反映了特定的历史和社会文化矩阵。新达尔文主义世界观中的科学家将机器用作生命系统的根源隐喻。之所以以欧洲为中心,是因为机器的隐喻是从笛卡尔(1637/1982)和牛顿(1687/1972)的启蒙运动哲学继承而来的,并且反映了维多利亚女王时代对通过机械化进步的信念。在文化和历史时期之间,放置在机器上的人类价值差异很大。水在所有人类社会中发挥了作用,而不仅仅是欧洲社会。它是许多中国古典哲学家的根源隐喻(艾伦,1997)。通过将水的隐喻应用于现有的进化生物学经验观察中,出现了一种多元文化的观点。英国国教自然神学家,例如Ray(1691/1979)和Paley(1809),认为生活世界是如此复杂,以至于需要对牛顿物理学进行解释。他们提出的解决方案是,生物是上帝专门设计的机器。尽管达尔文(1859)认为生活世界是复杂的,但他提出了自然选择而不是有意的特定设计作为解释。语言进化机器在进化生物学中的使用是隐喻的,而不是客观的。机器隐喻在理论上是不一致的,因为它解释了复杂性,但也暗示了设计。它把生活系统的简单结构和非适应性变化推向了背景。 Water通过提供对机器隐喻异常的启发来弥补这一困难,同时仍不暗示有意进行设计。人类工程师与机器之间的关系是创造者和生物之一,这意味着统治与创造之间的圣经关系。但是,人类科学家也是进化的生命系统,因此可以更精确地将这种关系建模为一部分。水的隐喻突出了这种关系,因为它体现在每个单元中,包括观察科学家的单元中。

著录项

  • 作者

    Wilkinson, John.;

  • 作者单位

    California Institute of Integral Studies.;

  • 授予单位 California Institute of Integral Studies.;
  • 学科 Philosophy.; Biology General.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 231 p.
  • 总页数 231
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 哲学理论;普通生物学;
  • 关键词

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