首页> 外文学位 >For Ye Know Not When the Master of the House Cometh: Privacy and Power in the Development of North Carolina's Religious Culture.
【24h】

For Ye Know Not When the Master of the House Cometh: Privacy and Power in the Development of North Carolina's Religious Culture.

机译:对于您不知道当大师的时候Cometh:北卡罗来纳州宗教文化发展中的隐私和权力。

获取原文
获取原文并翻译 | 示例

摘要

This dissertation makes three interrelated points. First, the religious landscape of colonial North Carolina was diverse. For the colony's Anglican governors, a stable Anglican establishment would have created a stable and loyal colony. Unfortunately for these governors, the colony remained diverse until the end colonial period. Second, religious celebrations were often both about celebrating the divine and also about affirming more worldly relationships. Third, this project calls into question narratives of development that are premised upon the assumption that the colonial "South" was largely Anglican. Some historians assert that evangelicalism brought with it a more individualistic religious culture that replaced an Anglican culture that focused on community and hierarchy. Other historians claim that evangelicals were unsuccessful in challenging men's claims to dominion over their households. This dissertation, however, claims that Anglican culture in colonial North Carolina was far from hegemonic, and instead a diversity of religious groups developed diverse communities in North Carolina. Some of those religious groups developed community standards that challenged men's claims to dominion over their households while others developed communities that celebrated men's authority over their households. By the antebellum period, however, this diverse religious landscape had been replaced by a new cultural hegemony in which households were seen as private spaces largely beyond the reach of religious inspection and correction. Ministers and groups who violated this privacy either chose to leave North Carolina in order to preserve their spiritual purity or they were forced out of positions of authority. The religious communities and leaders that thrived left men free to govern their households.
机译:本文提出了三个相互关联的观点。首先,殖民地北卡罗来纳州的宗教景观是多种多样的。对于殖民地的圣公会州长来说,一个稳定的圣公会机构将建立一个稳定而忠诚的殖民地。不幸的是,对于这些州长来说,殖民地一直是多样化的,直到殖民时期结束。其次,宗教庆祝活动通常既涉及庆祝神,也涉及确立更世俗的关系。第三,该项目对发展叙事提出质疑,这些叙事的前提是殖民地“南方”主要是英国国教徒。一些历史学家断言,福音派带来了更加个人主义的宗教文化,取代了以社区和等级制度为重点的英国国教文化。其他历史学家声称,福音派人士未能挑战男人对家庭的统治权。然而,这篇论文声称,北卡罗来纳州殖民地的英国国教文化远非霸权主义,相反,各种宗教团体在北卡罗来纳州建立了多元化的社区。这些宗教团体中有一些制定了社区标准,挑战了男人对家庭的控制权,而另一些宗教团体则建立了庆祝男人对家庭的权威的社区。然而,到战前时期,这种多样的宗教景观已被新的文化霸权所取代,在新的文化霸权中,家庭被视为私人空间,这在很大程度上超出了宗教检查和矫正的范围。侵犯隐私权的部长和团体要么选择离开北卡罗来纳州以维护其精神纯洁,要么被迫离开权威职位。蓬勃发展的宗教社区和领导人让人们自由管理自己的家庭。

著录项

  • 作者

    Leslie, J. Mark.;

  • 作者单位

    The University of North Carolina at Chapel Hill.;

  • 授予单位 The University of North Carolina at Chapel Hill.;
  • 学科 Religion General.;History United States.;Religion History of.
  • 学位 Ph.D.
  • 年度 2012
  • 页码 267 p.
  • 总页数 267
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

  • 入库时间 2022-08-17 11:42:29

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱:kefu@zhangqiaokeyan.com

京公网安备:11010802029741号 ICP备案号:京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有
  • 客服微信

  • 服务号