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Ritual and the occult in Chinese medicine and religious healing: The development of zhuyou exorcism.

机译:仪式与中医和宗教疗法的神秘学:逐友驱魔的发展。

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摘要

This dissertation examines how religious healing and medicine in China influenced each other through the development of zhuyou, a ritual therapy to move and transform qi in the body. According to the earliest medical texts, zhuyou used incantations to expel hidden or occult pathogens that were so minute and subtle they were as if ghosts. How healers adapted its symbols and activities from the 16th through 18th centuries reflected changing values and conceptions of disease.; As part of a broad attempt to standardize medicine and the gods in the 12th century, imperial physicians explained exorcism as zhuyou to synthesize popular religious healing rituals and techniques into classical medicine. This made zhuyou the subject of intense debate among Jiangnan scholar physicians in the 16th through 18th centuries about the role of the gods in medicine and the efficacy of rituals, especially in combination with drugs. Through claims about the miraculous effectiveness of various cures, healers asserted their moral authority. As the object of intention that healers manipulated in zhuyou rituals, qi was not just the energetic and material basis for all things and their transformations but also a reflection of this power and authority to heal.; A variety of manuals show how different healers interpreted the art. For example, Orthodox Unity priests at the Temple of Profound Mystery in 18 th century Suzhou rewrote the origin myth of zhuyou to make it a part of their tradition. With every brush stroke when writing a charm and every ritual gesture, the priest cultivated qi and perfected sincerity in his performance, just as contemporary artists described how calligraphy, dance and other arts reflected character.; Critical of religious healing, scholar physicians in the region reinterpreted zhuyou as a secular therapy to treat emotional and spiritual disorders. Rather than ghosts, the cause of disorder was flawed character, resulting in improper behavior or excessive harmful emotions. Sage physicians could cure gentlemen through rational discussion, leading patients on a path of study, discipline and reflection. Women, however, required ritual performance to counter-balance their emotions or trick them into correcting their behavior.
机译:本论文探讨了中国的宗教疗法和医学是如何通过诸友的发展相互影响的,诸友是一种在体内移动和转化气的礼仪。根据最早的医学文献,诸友用咒语驱散隐匿或隐匿的病原体,这些病原体微妙而微妙,就像是鬼魂。从16世纪到18世纪,医治者如何适应其符号和活动,反映了不断变化的价值观和疾病观念。作为在12世纪使医学和神灵标准化的广泛尝试的一部分,帝国医师将驱魔解释为“诸友”,以将流行的宗教治疗方法和技术合成为经典医学。这使诸友成为16至18世纪江南学者医生之间激烈辩论的主题,关于神在医学中的作用以及仪式的功效,特别是与药物结合的功效。通过声称各种疗法具有神奇的功效,治疗师们宣称了自己的道德权威。作为治疗者在诸友仪式中操纵的意图对象,“气”不仅是万物及其变迁的能量和物质基础,而且是这种治疗能力和权威的体现。各种手册显示了不同的治疗师如何诠释艺术。例如,十八世纪苏州深奥神庙的东正教教士重写了诸友的起源神话,使其成为他们传统的一部分。牧师在书写魅力和仪式姿势时用每一次笔触,就表现出了齐气和完美的诚意,就像当代艺术家描述书法,舞蹈和其他艺术如何反映人物一样。至关重要的宗教治疗方法,该地区的学者医师将zhuyou重新解释为一种治疗情感和精神障碍的世俗疗法。造成混乱的原因不是性格,而是品格缺陷,从而导致行为不当或过度的有害情绪。贤哲的医生可以通过理性的讨论治愈绅士,引导患者走上学习,纪律和反思的道路。但是,女性需要举行仪式来抵消他们的情绪或欺骗她们纠正自己的行为。

著录项

  • 作者

    Cho, Philip S.;

  • 作者单位

    University of Pennsylvania.;

  • 授予单位 University of Pennsylvania.;
  • 学科 History of Science.
  • 学位 Ph.D.
  • 年度 2005
  • 页码 164 p.
  • 总页数 164
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 自然科学史;
  • 关键词

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