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St. Thomas Aquinas on the presence of the elements in living substances.

机译:圣托马斯·阿奎那(St. Thomas Aquinas)谈活物质中元素的存在。

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摘要

Aristotle, explains the physical world, the world of material substances which are in motion, which are born, and which grow. The understanding of the natural world as set forth by Aristotle especially in the first two books of the Physics should give rise to several questions in the mind of one even somewhat familiar with the modern scientific account of the natural world. One of these, and one which must be answered if form and matter are accepted as principles of the natural world, is how the diverse atoms and particles of modern science relate to form, the specifying principle of the material thing, and matter, pure potentiality without form or properties according to St. Thomas.; The main problem which this dissertation investigates is this: How can a living thing, which contains a great diversity of elements, be really one substance? At one and the same time, we are sure that living things are composed of the elements and that a living thing is really one thing. If the elements are substances, then the living thing is only an aggregate and not really one. On the other hand, if the thing is a substance, it is not clear how elements can be present in it. Presence by power, which St. Thomas uses to explain the presence of elements not only in complex inanimate things, but also in living things, solves this problem. The elements are present in the living thing (and in any complex thing) by their powers, but their substantial forms are not actually present. Thus the living thing is one, made both to be and to be one by its soul, yet it still contains the elements, but not the substantial forms of the elements, and thus is only one thing.; After laying out the basic doctrine of presence by power as developed by Aquinas, this dissertation discusses his use of presence by power in living things. Presence by power is compared with the theories of atomism and multiplicity of substantial forms and defended as the best explanation of the way in which the elements are present in living things.
机译:亚里斯多德(Aristotle)解释了物理世界,运动中的,诞生的,增长的物质世界。亚里士多德,特别是在物理学的前两本书中对自然界的理解,应该引起一个甚至对自然界的现代科学解释有些熟悉的人的思考。其中之一,如果形式和物质被接受为自然界的原理,那么必须回答的一个问题是,现代科学的各种原子和粒子与形式的关系,物质事物和物质的确定原理,纯净的潜力没有根据圣托马斯的形式或特性。本文研究的主要问题是:一个包含多种多样元素的生物究竟如何成为一种物质?同时,我们确信生物是由元素组成的,并且生物确实是一回事。如果元素是物质,那么生物只是一种集合体,并不是真正的一种。另一方面,如果事物是​​物质,则不清楚如何在其中存在元素。圣托马斯用来解释权力的存在不仅解决了无生命的事物中的存在,而且还解决了生物中的存在,解决了这个问题。元素通过它们的力量存在于生物(以及任何复杂的事物)中,但是它们的实质形式实际上并未存在。因此,活物是一种,由其灵魂使成为和成为一体,但它仍然包含要素,但不包含要素的实质形式,因此仅是一件事。在阐述了阿奎那提出的权力存在的基本原理后,本文讨论了他在生命中对权力存在的运用。权力的存在与原子论和实质形式的多重性理论进行了比较,并被辩护为元素在生物中的存在方式的最佳解释。

著录项

  • 作者

    Storck, Michael Hector.;

  • 作者单位

    The Catholic University of America.;

  • 授予单位 The Catholic University of America.;
  • 学科 Philosophy.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 245 p.
  • 总页数 245
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 哲学理论;
  • 关键词

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