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The Christ and the tempter Christ's temptation by the devil in the thought of St. Maximus the Confessor and St. Thomas Aquinas.

机译:在悔者圣马克西姆斯和圣托马斯·阿奎那思想中,魔鬼对基督和诱惑者的诱惑。

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摘要

This dissertation considers two trajectories of Christian thought about human temptation after the first sin of Adam and Eve and about Christ's confrontation with the devil in his own temptation, focusing on the embodiment of these trajectories in the thought of Maximus the Confessor and Thomas Aquinas. The first of these trajectories sees fallen human temptation in the framework of an ascetic confrontation with the devil on the battlefield of the human mind, in thoughts and desires. The second of these trajectories see this temptation in the framework of a purely internal division between the flesh and the spirit, expressed as disordered concupiscence ("desire") or the fomes peccati (the "tinder of sin").;Structurally, the work is divided into two sets of three chapters with an introduction and a conclusion. The introduction reviews modern denials of the devil's role in Christian theology, defends the place of the devil in Christian theology, considers recent work that relates to the dissertation's subject matter, and provides a detailed outline of the following chapters. Each set of three chapters (first on Maximus, then on Thomas) is organized according to: (1) sources for the central figure; (2) the anthropological framework for temptation in the thought of the figure; and (3) the Christological application of this framework. The author shows that both Maximus and Thomas conceive of Christ in his temptation as an empowering exemplar who takes on something of the punishment for Adam's sin in his own temptation by the devil.;Though certain disjunctions appear between these thinkers in the course of the study, the conclusion offers constructive suggestions about ways in which the two trajectories might still be compatible. The conclusion also outlines areas for future historical and systematic research concerning Christian traditions of temptation and recommends a retrieval of the earlier trajectory of which Maximus forms a part.
机译:本文考虑了基督教思想的两条轨迹,即亚当夏娃(Adam and Eve)第一次犯罪后的人类诱惑,以及基督在自己的诱惑中与魔鬼的对抗,着重论述了这些轨迹在Maxim悔者马克西姆斯和托马斯·阿奎那思想中的体现。在这些轨迹的第一个中,人们在思想和欲望的苦难中与恶魔在人类心灵战场上的苦行对抗中看到了人类的堕落。在这些轨迹的第二条中,肉体与精神之间纯属内部分工的框架中看到了这种诱惑,表现为无序的自负(“欲望”)或fomes peccati(“罪恶之源”)。分为两部分,分为三章,分别进行了介绍和结论。引言回顾了对魔鬼在基督教神学中作用的现代否定,捍卫了魔鬼在基督教神学中的地位,考虑了与学位论文主题相关的最新工作,并提供了以下各章的详细概述。每三章的集合(首先是关于马克西姆斯,然后是关于托马斯)的组织是:(1)中心人物的资料; (2)人物思想中的人类学诱惑框架; (3)该框架的基督教应用。作者表明,马克西姆斯和托马斯都认为基督在他的试探中是一个有能力的榜样,他在魔鬼的诱惑下为亚当的罪孽承担了某种惩罚;尽管在研究过程中这些思想家之间存在某些分歧,结论提供了关于两条轨迹可能仍然兼容的方式的建设性建议。该结论还概述了未来有关基督教的诱惑传统的历史和系统研究领域,并建议对马克西姆斯所组成的早期轨迹进行检索。

著录项

  • 作者

    Heidgerken, Benjamin E.;

  • 作者单位

    University of Dayton.;

  • 授予单位 University of Dayton.;
  • 学科 Medieval history.;Divinity.;Psychology.;Religion.;Ethics.;Theology.
  • 学位 Dr.Ph.
  • 年度 2015
  • 页码 538 p.
  • 总页数 538
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 人类学;
  • 关键词

  • 入库时间 2022-08-17 11:52:54

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