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The relevance of the animal liberation movement to environmental ethics.

机译:动物解放运动与环境伦理的关系。

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Many environmental philosophers currently hold that animal liberation theories are not relevant to the development of the field of environmental ethics. Instead, they contend that the field is traversed most successfully within the context of ecocentric and/or wilderness perspectives.; In this thesis, I utilize textual and conceptual analysis to argue that animal liberation theories are vital to environmental ethics. I examine and critique the reasons given by prominent environmental ethicists---including, most notably, John Rodman, Baird Callicott, Robert Elliot, and Val Plumwood---for marginalizing animal liberation views within environmental ethics. While most of human-centered ethics has rested on a human/nature dichotomy in which the human side is overvalued, much of environmental ethics (especially that developed by ecocentric and wilderness proponents) rests on the same dichotomy, but weights the value on the nature side instead. I hold that many of the reasons for claiming that animal liberation theories fall outside of the scope of environmental ethics rest on a commitment to the nature/human dualism.; I maintain that our contemporary world is not divided into the natural and the human, but, rather, consists of an ongoing, shifting relationship between human and nonhuman nature. I claim that the appropriate aim of environmental ethics is to explore the human relationship to the nonhuman natural world, and that this aim cannot be accomplished by theories committed to a human/nature dualism. I conclude that, by focusing on the significance of our choices as human beings in relationship to morally considerable others, the animal liberation movement offers us a way to theorize about environmental issues that transcends the human/nature dichotomy.; This project is morally and politically compelling because the way in which environmental ethics as a field is defined has ramifications not only for the relationship of individual nonhuman animals to the natural environment, but for the relationship of humans to the natural environment as well. Looking at the relationship between human and nonhuman nature allows us iv to address the human roles and responsibilities not simply in the human community, but in the broader context of nonhuman nature as well.
机译:当前,许多环境哲学家认为动物解放理论与环境伦理学领域的发展无关。相反,他们认为,在以生态为中心和/或荒野的视角中,该领域的穿越最为成功。在本文中,我利用文本和概念分析来论证动物解放理论对环境伦理至关重要。我审查并批评了著名的环境伦理学家(包括约翰·罗德曼,贝尔德·卡里科特,罗伯特·艾略特和瓦尔·普伦伍德)提出的在环境伦理学中将动物解放观点边缘化的原因。尽管大多数以人为中心的伦理学基于人与自然的二分法,其中人的价值被高估了,但许多环境伦理学(尤其是由以生态为中心和旷野的拥护者发展的伦理学)基于同一二分法,但是权衡了自然的价值代替。我认为,声称动物解放理论不属于环境伦理学范围的许多原因都在于对自然/人类二元论的承诺。我坚持认为,我们的当代世界没有分为自然和人的世界,而是由人类与非人类的自然之间不断变化的关系组成。我声称,环境伦理学的适当目标是探索人类与非人类自然世界的关系,而这个目标不能通过致力于人与自然二元论的理论来实现。我的结论是,动物解放运动通过关注我们作为人类的选择与在道德上相当重要的其他人的关系的重要性,为我们提供了一种超越人类/自然二分法的环境问题理论化方法。这个项目在道德和政治上具有说服力,因为定义环境伦理作为一个领域的方式不仅对单个非人类动物与自然环境的关系产生影响,而且对人类与自然环境的关系也产生影响。观察人与非人性之间的关系,使我们能够不仅在人类社区中而且在更广泛的非人性背景下处理人的角色和责任。

著录项

  • 作者

    Petersen, Heidi Jean.;

  • 作者单位

    University of Colorado at Boulder.;

  • 授予单位 University of Colorado at Boulder.;
  • 学科 Philosophy.; Environmental Sciences.
  • 学位 Ph.D.
  • 年度 2006
  • 页码 231 p.
  • 总页数 231
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 哲学理论;环境科学基础理论;
  • 关键词

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