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'Camelion' poetics: Keats, detachment and British aesthetics.

机译:“驼峰”诗学:济慈,超脱和英国美学。

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摘要

John Keats's poetic ideals, those of the "camelion" poet and Negative Capability, value detachment as central to his aesthetic aspirations. The publication and reception of his works during and after his lifetime complicate how he is understood during the nineteenth century and often overwhelms the comprehension of his works. During Keats's lifetime, his association with Leigh Hunt and his circle prompted bitter responses from the Tory critics who see Keats and his poetic aspirations as linked to Hunt's call for social reform. Following Keats's death at age 25 from tuberculosis, "had he lived" becomes the caveat in posthumous criticisms and assessments of his work. Keats's afterlife maintains a dynamic existence of its own, oscillating between Keats as sensual, morally bankrupt, overly passionate and an aesthetic genius as new biographies and editions of his works alter perceptions and expectations of the deceased poet.; For Keats, detachment becomes a method by which he, as a poet, can best express the poetic imagination combined with an interest in humanity and community. Keats's reception becomes shaped by what Wolfgang Iser refers to as the gaps and incompleteness he leaves behind him. Keats's various audiences become forced to fill in the gaps left in Keats's work and biography. This dissertation examines the influences of Keats on nineteenth-century British aestheticism and the ways in which the reception of his works and biographies impact that influence. Through a study of Keats's aesthetic development, this study examines the relationship between Keats's poetics of detachment and his Romantic contemporaries and the reception by and influences on Victorian figures, including Alfred Tennyson, Matthew Arnold, Walter Pater and Oscar Wilde.
机译:约翰·济慈(John Keats)的诗意理想,即“驼峰”诗人和否定能力的诗意理想,将超脱作为他的审美追求的核心。在他一生中以及他一生之后,他的作品的出版和接受使他在十九世纪的理解变得更加复杂,并且常常使他对作品的理解不堪重负。在济慈的一生中,他与利·亨特(Leigh Hunt)的交往和他的圈子引起了保守党评论家的强烈反响,他们认为济慈和他的诗意抱负与亨特呼吁进行社会改革有关。济慈(Keats)在25岁时死于结核病之后,“他住了”成为对他的工作进行死后批评和评估的警告。济慈的来世保持着自己的动态存在,在济慈以感性,道德上的破产,过分的热情和审美天才之间摇摆不定,因为他的新传记和作品版本改变了对已故诗人的看法和期望。对于济慈来说,超脱成为一种方法,他作为诗人,可以最好地表达诗意的想象力并结合对人类和社区的兴趣。济慈的接待因沃尔夫冈·伊塞尔(Wolfgang Iser)所指的空白和残缺不全而形成。济慈的各种读者被迫填补济慈的作品和传记中留下的空白。本文探讨了济慈对十九世纪英国美学的影响,以及他的作品和传记的接受方式对这种影响的影响。通过对济慈的美学发展的研究,本研究考察了济慈的超脱诗学及其浪漫主义当代人与维多利亚时代的人物(包括阿尔弗雷德·坦尼森,马修·阿诺德,沃尔特·帕特和奥斯卡·王尔德)的接受和影响之间的关系。

著录项

  • 作者

    Tait, Dana Lynn.;

  • 作者单位

    Arizona State University.;

  • 授予单位 Arizona State University.;
  • 学科 Literature English.
  • 学位 Ph.D.
  • 年度 2007
  • 页码 198 p.
  • 总页数 198
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 I561;
  • 关键词

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