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Uprooted referents: An ethnography of historical consciousness among the Bai nationality of the Dali plain, Yunnan province, the People's Republic of China.

机译:被连根拔起的对象:中华人民共和国云南省大理平原白族之间的历史意识民族志。

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摘要

This dissertation examines the popular religious practices of Bai nationality residents of the Dali plain, located in China's southwestern province of Yunnan. Many of these contemporary practices are informed by popular understandings of the area's historical and legendary past. Other scholars of Chinese Han communities (Sangren, 1987a, 2000; Siu, 1990; Jing, 1996; Chau, 2006) have examined how popular understandings of "the past" are used in religious and ritual contexts. The present study examines similar practices among contemporary members of a Chinese minority nationality (shaoshu minzu in Mandarin ) community that attributes its "golden age" to an independent kingdom centered on the Dali plain prior to the region's thirteenth century conquest and eventual integration into the Chinese empire. References to the area's legendary past are invoked during contemporary ritual practices observed on the Dali plain, revealing ways in which popular understandings of the area's history are culturally appropriated as charters for religious festivals and other ritual activities, and used to inform social relations within contemporary agrarian Bai society.; I will argue that local uses of Dali's past in ritual contexts reflect what Sangren (1987a, 2000) and others referred to as a "native historical consciousness." I contend that legendary vignettes used as inspirational charters for contemporary festivals and associated ritual activities reveal a moral discourse about the area's history. Throughout my examination of villagers' ritual contexts, I will explore what popular representations of the past reveal about Bai popular religious practices, as well as what the content of these historical ruminations reveal about contemporary Dali society. I will argue that this contemporary, historically inspired moral discourse provides us with a means to understand agrarian Bai villagers' native historical consciousness. In so doing, I will draw preliminary conclusions about the ways in which local uses of the past of an area currently inhabited by members of the Chinese Bai minority community tell us about the society of a particular minority community that inhabits the southwestern frontier of modern China.
机译:本文研究了位于中国西南部云南省大理平原的白族居民的普遍宗教习俗。这些当代实践中有许多是从对该地区的历史和传奇过去的通俗理解中获得的。其他中国汉族学者(桑人,1987a,2000;萧,1990;静,1996;乔,2006)研究了在宗教和仪式背景下如何使用对“过去”的通俗理解。本研究考察了中国少数民族(普通话韶州民族)社区当代成员的类似做法,该群体将其“黄金时代”归因于该地区十三世纪征服并最终融入中国之前的以大理平原为中心的独立王国。帝国。在大理平原上观察到的当代仪式实践中,引用了该地区的传奇过去,揭示了在文化上将该地区历史的大众理解作为宗教节日和其他仪式活动的宪章的方式,并用于在当代农耕者之间建立社会关系白族社会。我会争辩说,在礼节环境中对大理历史的本地使用反映了桑人(1987a,2000)和其他人所说的“本土历史意识”。我认为,传说中的小插曲用作当代节日的励志宪章和相关的仪式活动,揭示了对该地区历史的道德论述。在我对村民的仪式背景的考察中,我将探索过去流行的代表性揭示了哪些关于白族流行宗教习俗的内容,以及这些历史反思的内容揭示了关于当代大理社会的哪些内容。我认为,这种受历史启发的当代道德话语为我们提供了一种了解白族农民的本土历史意识的方式。通过这样做,我将得出初步结论,即关于当前由中国白族社区成员居住的该地区过去的本地使用方式如何向我们介绍居住在近代中国西南边境的特定少数民族社区的社会。

著录项

  • 作者

    Schmitt, Jeffrey Howard.;

  • 作者单位

    University of Virginia.;

  • 授予单位 University of Virginia.;
  • 学科 Religion General.; Anthropology Cultural.
  • 学位 Ph.D.
  • 年度 2007
  • 页码 429 p.
  • 总页数 429
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 宗教;人类学;
  • 关键词

  • 入库时间 2022-08-17 11:39:00

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