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India's agrofuel policies from a feminist-environmentalist perspective

机译:来自女权主义 - 环保主义者的观点的印度农业燃料政策

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India, facing a growing economy on the one hand and enormous poverty of its population on the other, has developed several policies on biofuels since 2002. The Indian state promotes projects on plants such as Jatropha for biodiesel. In these policies,mitigation of climate change is only one aim of the Indian state. Supply with Indian-made fuel is supposed to enhance economic growth, air pollution should be diminished and poor rural women should be given income opportunities. The national policy forbiodiesel from 2008 states that till 2017 20% of the diesel used in India should come from plants, grown and transesterized in India. Enormous efforts from the Indian states and private companies will be necessary. The resources needed for this kind of production - land, water and human work -are limited. NGOs as well as state institutions debate whether the production and use of biofuel can ever be sustainable. The contested policies on biofuel in India are therefore one example of debates on sustainability and the underlying values and ideas about a satisfyinglivelihood for the Indian people. From a feminist-environmentalist perspective the questions to be asked are not only in which ways men and women are effected differently by, for example, Jatropha plantations. Rather it is important to ask in what ways sustainability is conceptualized and how nature as well as gender features in these concepts. The way we think about material resources such as land, water and human resources, e.g. female reproductive work, show some parallels. Both kinds of resources are seldom thought of as valuable just because they sustain human life, but rather, only if and when they can be monetarized as commodity. In order to figure out ways to provide sustainable livelihoods for everyone, we need to change the way nature and gender are conceptualized in strategies to cope with the ecological crisis. This includes a change of ethics towards a focus on what is necessary for the 'Good Life'. The paper will analyze the concepts of sustainability in Indian biofuel policies from a feminist-environmentalist perspective as well as show an alternative way of thinking about ecology and gender.
机译:印度在一方面,面向越来越多的经济,对另一方面的人口巨大贫困,自2002年以来在生物燃料上制定了几项政策。印度国家促进了对生物柴油的植物等植物的项目。在这些政策中,减缓气候变化只是印度州的一个目标。供应印度燃料应增强经济增长,空气污染应减少,贫困农村妇女应获得收益机会。 2008年国家政策政策从2008年开始说,直到2017年,印度使用的20%的柴油应该来自印度的植物,种植和酯交换。印度国家和私营公司的巨大努力将是必要的。这种生产 - 土地,水和人工工作所需的资源 - 有限公司。非政府组织以及国家机构对生物燃料的生产和使用进行了辩论,可以是可持续的。因此,印度的生物燃料的有争议的政策是关于可持续性和潜在价值观和对印度人令人满意的思考的辩论的一个例子。从女权主义 - 环保主义者的角度来看,要被问到的问题不仅可以通过例如麻风树种植园以不同方式进行不同的方式。相反,在可持续性概念化以及这些概念中的性质和性别特征是什么,请问这是重要的。我们考虑土地,水和人力资源等材料资源的方式,例如女性生殖工作,展示一些平行。两种资源都很少被认为是因为他们维持人类生活,而是因为当他们可以被货式被货物被称为商品时。为了弄清楚为每个人提供可持续生计的方法,我们需要改变自然和性别在应对生态危机的战略中概念化的方式。这包括对“美好生活”所必需的伦理的改变。本文将分析一个女权主义 - 环保主义的观点的印度生物燃料政策的可持续发展概念,并展示了思考生态和性别的替代方法。

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