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The Existence of Leadership Ascetism Value in the Babad Banyumas Wirjaatmadjan in Indonesia

机译:印度尼西亚慢性Wirjaatmadjan的营养师临界价值存在

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This research described the leadership ascetism value in the Babad Banyumas Wirjaatmadjan and its existence on leadership in the Banyumas in particular and in Indonesia in general nowadays. Babad Banyumas Wirjaatmadjan was one of the manuscripts of Banyumas society. Babad Banyumas Wirjaatmadjan contained the context of life values which reflected in the ancestors' story of Banyumas society. One of the values that could not be removed was the leadership value. The leadership in Babad Banyumas Wirjaatmadjan showed that there was a similarity of leadership style in several figures of Banyumas society. In several figures of Banyumas society, it was told that the leaders of Banyumas did asceticism to get certain purposes. This was surely contradictory with the asceticism value which basically removed mundane things. However, in the text of Babad Banyumas, it showed that asceticism was done by the former leaders of Banyumas society. The results of this research found that the leaders of Banyumas did asceticism to keep the power. Even, asceticism was done to keep the grandchildren's future in order to get the power. In this global era, the asceticism value of leadership in Babad Banyumas got many challenges. It could not be separated from the loss of asceticism and leadership value in the young generation of Banyumas society.
机译:这项研究在Babad万由马士Wirjaatmadjan它的存在在万由马士尤其是在印尼一般描述时下领导领导禁欲主义的价值。 Babad万由马士Wirjaatmadjan是万由马士社会的手稿之一。 Babad万由马士Wirjaatmadjan载有反映的祖先万由马士社会的故事人生价值的情况下。一个不能被删除的价值观是领导值。在Babad万由马士Wirjaatmadjan领导表明有领导风格的相似性在万由马士社会的几个数字。在万由马士社会的几个数字,它被告知,万由马士的领导人并禁欲主义得到某些目的。这是与基本解除平凡的事情禁欲主义价值肯定是矛盾的。然而,在Babad万由马士的文本,它表明,禁欲主义是由万由马士社会的前领导人完成。这项研究的结果发现,万由马士的领导人做了禁欲主义,以保持电力。甚至,禁欲主义做是为了保持孙子的未来,以获得动力。在这个全球化时代,领导的Babad万由马士禁欲主义价值得到了许多挑战。它不能从禁欲主义和领导价值在年轻一代万由马士社会的损失分离。

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