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Islam and Gender In The Perspective of Nurcholish Madjid

机译:伊斯兰教和性别在Nurchalish Madjid的角度

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In religious teachings, a subordination to women always existed due to the misinterpretation of religious texts that resulted in the deviation of religious practices among religion adherents. The religious texts that are gender biased can lead to discrimination against women and the position of women in religion as subordinates of men. As it is very interesting issue to discuss, some Muslim scholars, like Nircholish Madjid, have articulated their ideas sourcing from Al-Quran and Hadith. Related to this issue, the study aimed to find out Nurcholish Madjid's ideas and opinion on gender issues scattered in his works. It was a content analysis that made use of his books, journal articles, and other written documents as the primary data. The data were qualitatively analyzed to identify his thoughts. The study revealed that his thought on gender issues came from the teachings of monotheism (tawhid). Tawhid generated a self-liberation and social liberation that upheld egalitarianism. It would work well in a democratic social system based on deliberation rather than absolutism among human beings. He placed women as equal to men in the public sphere as a pure form of the teaching of monotheism. His views on gender issues covered three aspects, namely the notion of human equality, the view of the marriage institution, and the hijab.
机译:在宗教教义中,由于宗教文本误解导致宗教信仰中导致宗教行为偏离的误解,妇女的从属始终存在。作为性别偏见的宗教文本可能导致歧视妇女和妇女在宗教中作为男性的下属的地位。由于讨论非常有趣的问题,一些穆斯林学者就像尼罗科尔·麦金吉德一样,阐述了他们从古兰经和圣何采购的思想。与这个问题有关,研究旨在找到Nurchalish Madjid的思想和意见对他作品分散的性别问题。它是一种内容分析,使他的书籍,日记文章和其他书面文件作为主要数据。数据进行了定性分析以确定他的思想。该研究表明,他对性别问题的思考来自一神论(Tawhid)。 Tawhid产生了一个自我解放和社会解放,使平等的自由主义。基于审议而不是人类之间的绝对主义,它将在一个民主社会系统中运作。他将女性放在公共领域的男性等于单位主义教学的纯粹形式。他对性别问题的看法涵盖了三个方面,即人类平等的概念,婚姻机构的观点和hij。

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