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Pura as a Fortress in Balinese Religious Traditional Architecture Building

机译:Pura作为巴厘岛宗教传统建筑大楼的堡垒

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Several researchers believe that Pura- a Hindu temple- in Bali is not just merely a place of worship. In Sanskrit that word means a fortress, while several early investigations show that the pura is sharing several same characteristics with the fortress by design. High fences, small entrance, limited access and also the existence of observation tower was among the characteristics. The aim of this study is to proof that the pura architecture was not something brought from Majapahit, but on the contrary is an architecture built in the land of Bali by the Majapahit priest Danghyang Nirartha, after the fall of Majapahit to be a fortress, to avoid any acts and values came from outside to infiltrate the Hindu culture in Bali. The Architectural survey method was chosen to bring about any knowledge regarding this issue, while as samples 3 pura around Denpasar was chosen to represent the pura of southern part of Bali where the architecture was developed in the past. The result of this paper is a description of how the now place of worship can be developed from some thought as a result of political event in the past and as the conclusion, through the years it became a common pattern within the people of Bali.
机译:几位研究人员认为,Pura-在巴厘岛的印度教寺庙不仅仅是一个崇拜的地方。在梵文中,这个词意味着一个堡垒,而几个早期的调查表明,Pura通过设计与堡垒共享多种相同的特征。高栅栏,小入口,有限的访问以及观察塔的存在是特征。本研究的目的是证明Pura架构不是来自Majapahit的一些东西,但相反是在Majapahit Priest Danghyang Nirartha成为巴厘岛之地的建筑,在Majapahit的堕落之后,成为一个堡垒避免任何行为和价值观来自外面,以渗透巴厘岛的印度文化。选择了建筑测量方法,为此问题带来了任何知识,而当时选择DenPasar周围的Samples 3 Pura以代表Bali南部的Pura,其中建筑在过去开发的地方。本文的结果是描述如何在过去的政治事件中如何从某种思想中开发现在的宗教场所,并作为结论,通过多年来它成为巴厘岛人民中的常见模式。

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