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Understanding empathy: Metaphysical starting assumptions in the modeling of empathy and emotions

机译:理解同理心:同情和情绪建模中的形而上学起始假设

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This paper has three main purposes: to set out the relationship between empathy and related phenomena, including emotional contagion; to explain how metaphysical starting assumptions regarding the nature of empathy predispose one toward one or another account of these phenomena and toward different interpretations of the same empirical data - often radically different; and to use recent discussions of empathy in the phenomenological and enactive communities (in particular their rejection of theory of mind accounts) to put forward a radical proposal. In the paradigmatic cases, one feels that one is feeling (at least some substantive portion of) what another person is feeling: "I feel your pain". But there are certain intense experiences along with certain related but less intense ones where there is, I claim, a single joint experience among two or more individuals. One could call these experiences "extreme" empathy. This is how phenomenologists should, I think, cash out the frequent claim that in many circumstances, one agent "directly" experiences the emotional state of another without requiring the mediation of anything like theory of mind.
机译:本文有三个主要目的:列出了同理心与相关现象之间的关系,包括情绪传染;解释关于同理心的性质的形而上学的起始假设如何倾向于对这些现象的一个或另一个账户以及对相同的经验数据的不同解释 - 通常是完全不同的;并在现象学和体内社区中使用最近的同理心讨论(特别是他们对思想理论的拒绝)提出了一种激进的提案。在范式的情况下,一个人认为一个人感觉(至少一些实质性部分)另一个人的感受:“我觉得你的痛苦”。但是,我声称,在其中,有一定的相关体验以及某些相关但不太强烈的体验,其中两个或更多个人之间的单一联合经验。人们可以称之为这些经历“极端”的同理心。我认为,在许多情况下,兑现的现象学者应该如何兑现频繁的声明,一个代理人“直接”在不需要思想理论的情况下审判另一个代理人的情绪状态。

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